The name What is Your Name in Chinese / Japanese...

万歲 is the modern Japanese way to write banzai.

We've made two almost identical entries for this word, with just a variation on the first character. In the last century, 萬 was simplified to 万 in Japan and China. The new generation will expect it to be written as 万 but the old generation can still read the more traditional 萬 form. You must make your determination as to what version is best for you. If your audience is mostly Japanese, I suggest 万歲.

While it has become a popular, if not an odd, thing to scream as you jump out of an airplane (preferably with a parachute attached), banzai is actually a very old Asian way to say “hooray.” The Japanese word “banzai” comes from the Chinese word “wan sui” which means “The age of 10,000 years.” It is actually a wish that the Emperor or the Empire live that long.

Imagine long ago when the Emperor made a rare public appearance. This is what all of the people would yell to their leader in respect.

So if you like it as a hooray, or you want to wish someone that they live for 10,000 years, this is the calligraphy for you.

To other things with banzai in their names, I am still waiting for the promised sequel to Buckaroo Banzai.

Other translations: hurrah, long life, congratulations, cheers, live long.

Notes: Sometimes people confuse banzai with bonsai. A bonsai is a miniature tree. They have nothing to do with each other. Further, Bonzai is not a word at all - although it would make a great name for a calcium supplement for older people.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

Start customizing a “Double Happiness Guest Book Wall Scroll” Here!

The paper panel length can be whatever you choose from 68cm to 135cm (27” to 53”).

If you don't mention what paper length you want in the special instructions tab (on the next page), we'll make it about 100cm (40”).

The medium-size scroll with a 33cm x 100cm (13” x 40”) paper panel can usually handle up to 89 signatures. That breaks down to 37 signatures per empty square and 15 signatures around the 囍 character. If you switch to a 135cm paper panel, add another 37 potential signatures.

We can splice two 135cm papers together, but that would be a crazy-long scroll. These are only estimates, your mileage may vary.

With silk panels, this will yield a wall scroll about 155cm (61”) long. That's enough for up to 89 signatures. Of course, that depends on if your guests just sign a brief salutation and name, or more verbose good wishes. Customer feedback is that 126 people can sign the 135cm long paper on a medium-sized scroll. If we go bigger than that, there will be a minor paper seam and an extra charge. Email me with your specifications if you need something special.

Most customers pick the festive red paper with gold flecks and white or ivory silk. Red is a good luck color in Chinese culture, thus the most popular choice. But, you can do any color combination that you want.

There is a long history of Chinese-character-use outside of mainland China. This Double Happiness character is also seen at weddings in Korea, Vietnam, Hong Kong, and Taiwan, as well as in Chinese communities in Thailand, Indonesia, and elsewhere. While Japan borrowed Chinese characters into their language, you won't see 囍 as often at Japanese weddings.

至於我和我家我們必定事奉耶和華 is the last sentence of Joshua 24:15 in Chinese.

What your
calligraphy
might look like
from our
Chinese Master
Calligrapher

Joshua 24:15 (KJV) ...as for me and my house, we will serve the LORD.

Joshua 24:15 (NIV) ...as for me and my household, we will serve the LORD.

We used the only official Christian Chinese Bible that I know of so that the translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse from the Chinese words on this scroll.

I think it is a bit like having a secret code on your wall that quietly expresses to whom you are faithful.

A great gift for your devout Christian or Jewish friend if they happen to be fond of Asian art.

Or perhaps a wonderful “conversation starter” for your own home.

Note: If you are curious, the last three characters represent the way “LORD” is used in most English Bibles. In Chinese, this is actually the phonetic name from Mandarin Chinese for “Jehovah.”

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.