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A Wise Man Changes His Mind (but a fool never will)
君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.
The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.
The second word is 豹変 (hyouhen), sudden change, complete change.
The last part, す (su), modifies the verb to a more humble form.
The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.
Seishin-Kai / Seishinkai
聖心会 is the Japanese martial arts title “Seishinkai” or “Seishin-Kai.”
It literally means “Sacred Heart Association” or “Pure-Heart Club.”
聖 can mean holy, sacred, saint, sage, virtuous, expert, wise and good, upright, or correct.
心 can mean heart, mind, center, core, spirit, soul, or vitality.
聖心 creates a word meaning sacred heart, or the holy mind (that of Buddha).
会 in Japanese means association, club, meeting, assembly, party, gathering, conference, athletic meet, or society.
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Below are some entries from our dictionary that may match your a wise man changes his mind search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
君子豹変す see styles |
kunshihyouhensu / kunshihyohensu くんしひょうへんす |
More info & calligraphy: A Wise Man Changes His Mind (but a fool never will) |
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心慧 see styles |
xīn huì xin1 hui4 hsin hui shine |
wisdom, i. e. mind or heart wisdom, e. g. 身戒心慧 controlled in body and wise in mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
智心 see styles |
zhì xīn zhi4 xin1 chih hsin tomomi ともみ |
(female given name) Tomomi The mind of knowledge; a wise mind. |
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五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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君子は豹変す see styles |
kunshihahyouhensu / kunshihahyohensu くんしはひょうへんす |
(exp,vs-c) (1) (proverb) (See 君子豹変・くんしひょうへん・1) a wise man changes his mind, a fool never; the wise adapt themselves to changed circumstances; (exp,vs-c) (2) (proverb) (colloquialism) the wise make no scruple in suddenly changing their demeanor |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) |
| A Wise Man Changes His Mind (but a fool never will) | 君子豹変す | kun shi hyou hen su kunshihyouhensu kun shi hyo hen su |
| Seishin-Kai Seishinkai | 聖心会 / 聖心會 聖心会 | sei shin kai seishinkai |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||
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