The name To Be Yourself in Chinese / Japanese...

正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.

In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.

This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”

There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.

Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

苦海無邊, 回頭是岸 can be translated almost directly as “The sea of bitterness has no bounds, turn your head to see the shore.”

Often this proverb refers to how Buddhist enlightenment can allow one to shed off the abyss of worldly suffering. But it can apply to other religions. If you find yourself trapped in the hardship of this worldly life, take a new turn, and seek a path to salvation.

尤其要緊的你必須對你自己忠實 is the classic translation of a line from Shakespeare's Hamlet into Chinese.

子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.

This Japanese proverb can also be translated a few more ways:

No man knows what he owes to his parents till he comes to have children of his own.

One knows not what one owes to one's parents till one comes to have children of one's own.

Only after you have a baby, you will appreciate your parents or feel the way they do.

Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

做真实的自己 means “be true to yourself” in Chinese.

Note: This is more a western-style phrase or idea, so it’s not that common to see this in Chinese.

自分自身に忠実である is, “be true to yourself” in Japanese.

You could also translate this as “be true to oneself.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

做自己 means “be yourself” in Chinese.

The first character means “to be,” “to become,” or “to act as.”

The last two characters are a word that means “oneself” or “yourself.”

This is probably the closest way to write, “be yourself” in Japanese.

This western idea is hard to clearly express in Japanese.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

相信自己 means “believe in yourself” in Chinese.

自分を信じる means “believe in yourself,” “have faith in yourself,” or “believe in myself” (can be myself or yourself depending on if you're saying it to yourself or someone else).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

做我自己 means “be myself” or just “being me” in Chinese.

安貧樂道 means “It's better to be happy than rich” in Chinese.

Even if you are poor, you should still feel satisfied in your life...

...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.

In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.

In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.

See Also:  A Sly Rabbit Will Have Three Openings to Its Den

提防律師 is a kind of Chinese joke about lawyers.

The first two characters mean “guard yourself against (an attack)” or “beware.”
The last two characters can be translated as lawyer, attorney, or solicitor.

Separately, those characters mean law/regulation/control and master/expert/teacher. Here, you can see the attorney meaning is pretty clear in the individual characters.

Please note this is Chinese only (it won't make sense in Japanese, and the last two characters are sometimes translated together as “Buddhist Priest” in Japanese).

These are the Kanji for “Black Belt” in Japanese.

This would be the gift to buy someone who is about to achieve the rank of black belt, or perhaps for yourself, like a certificate on the wall to subtly show your accomplishment.

It should be mentioned that the title “black belt” is not a typical selection for a calligraphy wall scroll.

Note: with a tiny stroke difference on the second character, this also means black belt in Korean Hanja. Let me know if you need the exact Korean version (though any Korean who can read Hanja will know this is black belt).

Perhaps a pacifist view or perhaps the best kind of victory; 兵不血刃 reflect this idea:
The edges of the swords not being stained with blood.

You could also translate it as: Win victory without firing a shot.

The first character means army or force. The second character means without or none. The last two characters mean bloodstained knives. So it represents a returning victorious army without bloodstained knives. 兵不血刃 is the very literal sense of this Chinese proverb. The title definition is more accurate to the way this proverb is understood.

Asking yourself why the direct or literal translation is different?
...Think of compound words in English such as “nevertheless” if we break it apart to “never the less,” we will have trouble getting the real definition of “in spite of that.” Similar things happen when multiple characters create a compounded word in Chinese.

破浪 can be translated from Chinese as “braving the waves” or “bravely setting sail.”

It literally means: “break/cleave/cut [the] waves.”

破浪 is a great title to encourage yourself or someone else not to be afraid of problems or troubles.

Because of the context, this is especially good for sailors or yachtsmen and surfers too.

Note: While this can be understood in Japanese, it's not commonly used in Japan. Therefore, please consider this to be primarily a Chinese proverb.

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

清 is a word that means clarity or clear in Chinese, Japanese Kanji, and old Korean Hanja.

Looking at the parts of this character, you have three splashes of water on the left, “life” on the top right, and the moon on the lower right.

Because of something Confucius said about 2500 years ago, you can imagine that this character means “live life with clarity like bright moonlight piercing pure water.” The Confucian idea is something like “Keep clear what is pure in yourself, and let your pure nature show through.” Kind of like saying, “Don't pollute your mind or body, so that they remain clear.”

This might be stretching the definition of this single Chinese character but the elements are there, and “clarity” is a powerful idea.

Korean note: Korean pronunciation is given above but this character is written with a slight difference in the "moon radical" in Korean. However, anyone who can read Korean Hanja, will understand this character with no problem (this is considered an alternate form in Korean). If you want the more standard Korean Hanja form (which is an alternate form in Chinese), just let me know.

Japanese note: When reading in Japanese, this Kanji has additional meanings of pure, purify, or cleanse (sometimes to remove demons or "exorcise"). Used more in compound words in Japanese than as a stand-alone Kanji.

金似金挨玉似玉 is a Chinese proverb that literally translates as: [One who is] close to gold [is] like gold [and one who is] close to jade [is] like jade.

Figuratively, this means:
A good environment produces good people.
People are influenced by the company they keep.

Basically, if you hang out with good people, you are likely to become or stay good yourself. The opposite also is true. 挨This is like the moral version of “You are what you eat.”

Note: In Japanese, they have a similar phrase, 類は友を呼ぶ (rui wa tomo o yobu) Birds of a feather flock together. However, this is not a good meaning, so we’re not offering it for wall scrolls.

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

See Also:  Confucius Teachings | Benevolence

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

可殺不可辱 almost directly matches the idea of “Death Before Dishonor” while also being an ancient Chinese proverb.

The direct meaning is, “[you] can die/kill [but you] cannot [allow] dishonor/disgrace [upon yourself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are many ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

尊嚴 is a form of honor that means showing great respect for yourself, other people, and the rules you live by.

When you are honorable, you keep your word. You do the right thing regardless of what others are doing.

尊嚴 is the kind of personal honor or dignity that is of great value. If you lose this, you have lost yourself and perhaps the reputation of your family as well.

While this is not directly the same thing as “face” or “saving face” in Asian culture, it is associated with the same concept in China.

In Japan, they currently use a more simplified second character for this word. The ancient Japanese form is the same as China but after WWII some Kanji were changed. If you want the modern Japanese version, just click on the Kanji image shown to the right, instead of the button above.

磨鍊 is a form of discipline which suggests training of the mind and character, aimed at producing self-control, obedience, etc.

One of my Chinese-English dictionaries even translates this as “tempering oneself” or turning yourself into hardened steel.

In old Korean Hanja, they use these characters in reverse order but with the same meaning. If you want the Korean version, please click this link instead of the button above: Korean version.

職責 is a Chinese and Korean word that means duty or responsibility.

If you have a sense of duty or sense of responsibility, this might be the wall scroll that you want to hang above your desk. It is a great way to quietly remind yourself to take pride in your duties at all times.

In a different context, this can mean “official duties” or “position.”

公平 means impartial, fairness, and justice in Chinese, old Korean, and Japanese.

公平 on your wall should be used to remind yourself to be fair and just in all life situations.

See Also:  Justice | Balance

原諒自己 is how to write “forgive yourself” in Chinese.

The first two characters mean “to excuse,” “to forgive,” or “to pardon.”

The last two characters mean “self” (reflexive pronoun), “yourself,” or “oneself.”

我を許す is how to write “forgive yourself” in Japanese.

The first two characters mean “regarding myself.”

The last two characters mean “to forgive,” “to excuse (from),” “to pardon,” “to release,” “to let off,” “to permit,” “to allow,” and/or “to approve.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

恕 means to forgive, show mercy, absolve, or excuse in Chinese and Korean Hanja (though mostly used in compound words in Korean).

恕 incorporates the pictogram of a heart at the bottom, and a woman and a mouth at the top. The heart portion has the most significance, as it is suggested that it is the heart's nature to forgive.
In Asian culture, as with most other cultures, forgiveness is an act of benevolence and altruism. In forgiving, you put yourself in someone else's shoes and show them the kindness that you would want them to show you. Confucius referred to this quality as “human-heartedness.”

堅忍 means persistent, steadfast, fortitude, and/or perseverance.

The first character means strong, solid, firm, unyielding, or resolute.
The second character means to beat, endure, or tolerate.
Together they speak of the strength from within yourself. Some may also translate this as long-suffering in a more Biblical sense.

堅忍 is a common term in Chinese and Korean Hanja but a little less commonly used in modern Japanese Kanji. For that reason, this selection is best if your audience is Chinese or Korean.

Note that when writing this as Kanji, Japanese will tend to write the second Kanji a little differently. If you select our Japanese master calligrapher, please expect the form where the little horizontal stroke crosses the vertical stroke. See differences in the images to the right. Technically, they are both the same character, and will be read the same in either language.

お大事に means “God bless you” in Japanese.

It can also mean “take care of yourself,” or “get well soon.” It's not always associated with religious meaning.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

善意 is a word that means good intentions, goodwill, or to things done in good faith in Chinese, Japanese, and old Korean Hanja.

It's the reason you do good deeds or the desire you have inside yourself to do the right thing.

This can also be translated as benevolence, kindness, virtuous mind, positive mindset, or favorable sense.

善意 is also used in the legal context for things done in good faith (regardless of outcome).

In Japanese, this can be the personal name Yoshi or Yoshii.

恩 is often translated as “kind act from above,” as in “The Grace of God.”

This doesn't necessarily have to come from God. It could be a favor paid to you, or help that you received (or gave). Of course, you can decide for yourself whether the grace or favor given to you by a friend is actually a gift from God.

Other possible translations of this character:
Favor / favour, acts of kindness, merits, beneficial Influence, kindness, indebtedness, obligation, and benevolent influence.

正直 or honesty is being truthful and sincere. It is important because it builds trust. When people are honest, they can be relied on not to lie, cheat or steal. Being honest means that you accept yourself as you are. When you are open and trustworthy, others can believe in you.

正直 is one of the 8 key concepts of Tang Soo Do.

Note: This entry is cross-listed as "integrity" because it also fits that definition.

Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.

See Also:  Truth | Trust | Integrity

榮 relates to giving someone a tribute or praise.

It's a little odd as a gift, so this may not be the best selection for a wall scroll.

I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.

榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.

In modern Japanese Kanji, glory and honor look like the image to the right.

There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.

In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).

To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.

謙遜 can also be translated as being modest, humble, or unpretentious.

Being humble is considering others to be as important as yourself. You are thoughtful of their needs and willing to be of service. You don't expect others or yourself to be perfect. You learn from your mistakes. When you do great things, humility reminds you to be thankful instead of boastful.

This Humility title is also used as one of the 8 key concepts of Tang Soo Do. Often romanized as “Kyum Son.”

Also sometimes used in Japanese to express humility with an essence of modesty.

See Also:  Modesty | Humility

內健 is an old Chinese word meaning inner strength or inner health.

It's the idea of health and well-being starting or residing inside yourself. Also defined as fortitude within the context of good health.

深刻 is a Chinese word that is the form of intense that describes a person who is deep, serious, and a true thinker.

If you find yourself contemplating the world and coming up with profound ideas, this might be the word for you. In some contexts (especially Korean), it can mean seriousness, gravity, or acuteness.

In Japanese, this can mean “serious problem” or can be a rare given name, Misa. You should not use this if your audience is Japanese.

改善 means betterment, improvement, to make better, or to improve - specifically incremental and continuous improvement.

改善 became very important in post-war Japan when Edwards Deming came to Japan to teach concepts of incremental and continuous improvement (for which the big 3 auto-makers did not want to hear about at the time - even kicking Deming out of their offices). The Japanese workforce absorbed this concept when their culture was in flux and primed for change.

This kaizen term is closely associated with the western title “Total Quality Management.” Perhaps dear to my heart since I spent years studying this at university before I moved to China where TQM did not seem to exist. Slowly, this concept has entered China as well (I've actually given lectures on the subject in Beijing).

If you are trying to improve processes at your business or need to remind yourself of your continuous TQM goals, this would be a great wall scroll to hang behind your desk or in your workplace.

See Also:  Kansei

This proverb is from Sun Tzu's (Sunzi's) Art of War.

It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.

In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”

敵を知り己を知る is the Japanese version of “know your enemy, know yourself.”

There is a longer version of this proverb that adds, “...and you can win 100 battles.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

知彼知己百戰不殆 is from Sun Tzu's (Sunzi's) Art of War. It means that if you know and understand the enemy, you also know yourself, and thus with this complete understanding, you cannot lose.

This proverb is often somewhat directly translated as “Know the enemy and know yourself, and you can fight a hundred battles without defeat.”

It can also be translated as “If you know both yourself and your enemy, you can come out of hundreds of battles without danger,” or “Know your enemy, know yourself, and your victory will not be threatened.”

敵を知り己を知れば百戦危うからず is the longer/full Japanese version of this proverb. This means “Know your enemy, know yourself, and you will not fear a hundred battles.”

Others will translate this as “Know thy enemy, know thyself, yields victory in one hundred battles.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

白酒紅人面黃金黑世心 literally says: [Just as] white liquor makes people's faces turn red, [So] yellow gold makes people's hearts turn black.

This is a warning about the nature of greed. The suggestion is that one who lusts for gold and riches will eventually have a black heart (or become a heartless greedy bastard). As a wall scroll, this is a reminder and warning to keep yourself from following the greedy path.

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.

想開 is a Chinese title that translates as “move on.”

It can mean getting over a shock or bereavement. More often, it means avoiding dwelling on unpleasant things or accepting the situation and moving on. It's a suggestion to get over it and get on with life.

The literal meaning of the characters is something like “thoughts opening.” But it's understood more as getting over the same old thoughts and opening yourself up to new thoughts or ways of thinking.

空無 is “nothingness” in a Buddhist context.

The first character means empty but can also mean air or sky (air and sky have no form).

The second character means have not, no, none, not, or to lack.

Together these characters reinforce each other into a word that means “absolute nothingness.”

I know this is a term used in Buddhism, but I have not yet figured out the context in which it is used. I suppose it can be the fact that Buddhists believe that the world is a non-real illusion, or perhaps it's about visualizing yourself as “nothing” and therefore leaving behind your desire and worldliness.
Buddhist concepts and titles often have this element of ambiguity or, rather, “mystery.” Therefore, such ideas can have different meanings to different people, and that's okay. If you don't get it right in this lifetime, there will be plenty more lifetimes to master it (whatever “it” is, and if “it” really exists at all).

Soothill defines this as “Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.”

虛心坦懐 is a Japanese proverb that means “with an open and calm mind,” “with no preconceived notions,” or “without reservations.”

In some contexts, it can mean frank or candid.

If you want to remind yourself to approach each situation with no preconceptions, this is a good title for you. This can also refer to the ideas of being candid, frank, and straightforward.

出類拔萃 means “one who stands out from his/her peers,” “stand out from the crowd,” or “standing out from others.” It can also mean “leaving your peers behind.”

A great way to tell yourself that you are outstanding (or give it to a friend you want to encourage to excel).

志操 is personal integrity - basically, holding yourself to a higher standard of honesty and reliability. These two characters also contain the ideas of constancy, principles, and faithfulness.

Note: In Japanese, this just means “principle.”

I must first say that 現象 is an odd thing to put on a wall scroll in Asian cultures. It won't make a lot of sense alone unless you have a special or personal meaning that you attach to it for yourself.

These two characters mean phenomenon in Chinese, Japanese, and Korean Hanja. They can also be translated as “a happening,” depending on context.

The sum of these characters is a little different than their individual meanings. But I will break it down anyway...
The first character means present, existing, actual, apparent, now, or current.
The second character alone means pattern after, imitate, image, shape, sign (of the times), form, appearance, to be like, to resemble, to take after, to seem, or elephant.

凰 is another simple way to write “Phoenix” in Chinese. 凰 is the specifically female element of a phoenix, so this is how you write “female phoenix.” 凰 is sometimes used to represent the female empress (many times in history, China was ruled by a woman, in much the same way queens came to power in Europe).

Note that the emperor is always represented as a dragon (not the male version of a phoenix).

If you see yourself as a strong woman, this might be a calligraphy scroll for you to express “woman power” or “powerful woman” in a cool way.

自豪 is used to convey “feeling a sense of pride.”

This can be the pride you feel in yourself or the sense of pride in belonging to a certain group, team, or organization.

恢復力 suggests having the power to recover, restore, and rehabilitate. This can refer to yourself, someone else, or even to something, like rehabilitating a burned forest. 恢復力 is the essence of resilience in life.

The first two characters are a word that means to reinstate, resume, restore, recover, regain, or rehabilitate, restoration, rehabilitation, recovery, return, improvement, recovery (from an illness), recuperation, or convalescence.

The last character means strength or power.

See Also:  Tenacity | Perseverance

礼 is one of the five tenets of Confucius.

Beyond respect, 礼 can also be translated as propriety, good manners, politeness, rite, worship, or an expression of gratitude.

We show respect by speaking and acting with courtesy. We treat others with dignity and honor the rules of our family, school, and nation. Respect yourself, and others will respect you.

Please note that Japanese use this simplified 礼 version of the original 禮 character for respect. 礼 also happens to be the same simplification used in mainland China. While 禮 is the traditional and original version, 礼 has been used as a shorthand version for many centuries. Click on the big 禮 character to the right if you want the Traditional Chinese and older Japanese versions.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Confucius

乘風破浪 is a Chinese proverb that represents having great ambitions.

The British might say “to plough through.” Another way to understand it is “surmount all difficulties and forge ahead courageously.”

This can also be translated as “braving the wind and waves,” “to brave the wind and the billows,” “to ride the wind and crest the waves,” or “to be ambitious and unafraid.”

Literally, it reads: “ride (like a chariot) [the] wind [and] break/cleave/cut [the] waves,” or “ride [the] wind [and] slash [through the] waves.”

乘風破浪 is a great proverb to encourage yourself or someone else not to be afraid of problems or troubles, and when you have a dream, just go for it.

There is an alternate version, 長風破浪, but 乘風破浪 is far more common.

The 浪人 or Ronin have no master - The most famous are the 47 ronin created after their Lord committed suicide. This term was not a positive title for the Samurai of ancient Japan. However, in recent years, movies and video games have glorified the term Ronin.

In Chinese, this term has the original meaning of a hobo, vagabond, or ruffian.
In Korean Hanja, these characters would be read as adventurer, wanderer, someone without a steady job, or someone who is wasting away time.

In modern Japan, this term is used as a nickname for a high school student who has failed a college entry exam (and is trying again).

In Chinese and Korean, the Japanese definition of “Masterless Samurai” is known because of the historical context. Even in Japanese, the literal translation is closer to the Chinese and Korean definitions shown above.

This will make a fine wall scroll if you are a fan of the Ronin or see yourself as a Ronin of sorts. However, please think twice before getting a Ronin tattoo!

自愛 means self-love, self-regard, regard for oneself, cherishing one's good name, taking care of oneself, or love myself.

In the Buddhist context, this is the cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas discharge themselves from self-love and all pursuits of personal gratification. Such elimination of self-love is a step towards nirvāṇa.

This title can be taken as positive or negative, depending on how you read it. Some will see it as arrogant, and others will read it as a token of self-respect. Because of this ambiguity, I do not recommend this title for a wall scroll.

自恃 means self-reliance but is often used to mean self-confidence or the state of being self-assured.

Basically, this means you can rely on yourself (with a slight suggestion that others can rely on you as well).

The first character means “oneself,” while the second means “to rely upon.”

See Also:  Confidence | Self-Confidence

自律 means self-discipline and self-control.

It is doing what you really want to do rather than being tossed around by your feelings like a leaf in the wind. You act instead of reacting. You get things done in an orderly and efficient way. With self-discipline, you take charge of yourself.

Not sure if this one works for a Japanese audience.

See Also:  Discipline | Self-Control

Just for fun, if you want to name yourself after the alcoholic drink, you can use this name.

雪利 is what they call sherry (extra strong wine) in China.

己に忠実なれ is “...to thine own self be true” in Japanese.

This is a small portion of the classic line from Shakespeare's Hamlet.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

真實的自己 means “true to yourself” in Chinese.

This is just a one-word difference from “be true to yourself.”

Note: This is more a western-style phrase or idea, so it’s not that common to see this in Chinese.

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism

藩士 is a strange title for a wall scroll, but it may suit you if you see yourself as a warrior monk.

This title is not commonly used but will be understood in Chinese and Japanese. It can also be read as “armed monks.”

狼魂 means wolf spirit, but is an unusual title in Chinese and Japanese.

Many people have searched for this title, so I added it. The wolf is not usually seen in a positive light in Asian culture, so this may not be the best title to label yourself.

盡忠報國 is a proverb that is the tattoo worn on the back of Yue Fei, a famous Chinese warrior who lived until 1142 A.D.

The tattoo can be translated as “Serve the country with the utmost loyalty.” More literally, it means “[The] Ultimate Loyalty [is too] Duty [of] Country.”

Legend has it that this tattoo once saved his life when he was accused of treason.

The first two characters have come to create a word that means “serve the country faithfully” or “die for the country.” Note: It's more a willingness to die for one's country than the actual act of dying.

The last two characters have come to mean “Dedicate oneself to the service of one's country.”

Both of these words are probably only in the Chinese lexicon because of this famous tattoo.

If you break it down, character-by-character, here is what you get:
1. To the utmost, to the limit of something, the ultimate.
2. Loyalty or duty (a sense of duty to one's master, lord, country, or job).
3. Report, recompense, give back to (in this case, you are giving yourself to your country as payback).
4. Country, state, nation, kingdom.

More about the famous warrior and army general, Yue Fei

百錬自得 is a Japanese proverb that means only if you practice something 100 times will it become a part of yourself.

Some translate it in a short form like “Well train, self-gain.”

The first two characters are a word that means “100 forges” (or to forge 100 times). It translates more naturally as well-tempered, well-drilled, or well-trained.

The last two characters mean “self-benefit” or “self-gain.” It can also be translated into English as contented, self-satisfaction, realizing (through one's ability), or being paid back for one's deeds.

自性覚れば即ち是れ佛なり is a Zen quote that means “If one realizes one's own nature, one becomes a Buddha.”

The inference here is that if you understand who you really are, and become truly aware of yourself and your original nature, you are well on your way to becoming a liberated person (a Buddha).

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

自勝者強也 means “One who conquers oneself is strong” in Chinese.

自勝 = Self-overcoming or self-conquering
者 = is
強 = Strength
也 = Also

This is the Mawangdui version of Daodejing chapter 54.

This directly translates as, “First, love myself.”

While you might be looking for “Love yourself first,” there's the problem with yourself versus myself. If this is on your wall or tattooed on your arm, should it not say “myself” since it's directed at you, and not others?

See Also:  Love Yourself First

This directly translates as, “First, love yourself.”

Because this uses “yourself” instead of “myself,” this is a direction for those reading it. It could be the owner of the art or those who view it.

This would be weird as a tattoo, so please avoid it since for whom the tattoo is directed would be confusing.

See Also:  Love Myself First