Therefore in Chinese / Japanese...

紅五蝠 is a play on words in Chinese because of some homophones.

The first thing you need to know is that the word for bat, 蝠, sounds exactly like the word for good fortune, 福. Thus, bats are often associated with good luck and good fortune in Chinese culture.

Five bats (五福 / 五蝠) means “five fortunes,” referring to luck, prosperity, wealth, happiness, and longevity.

The word red, 红, has the same sound as 宏 meaning vast, great, or magnificent. Therefore, a red bat means “vast fortune.”

Altogether, five red bats represent vast reaches of the five fortunes.

會計師 is the occupational or legal title of an accountant in Chinese and Korean.

In Asia, particular studies and certifications are needed to obtain this title. Therefore, this is the closest match to the English term for Certified Public Accountant. Such a professional might have a sign on his desk or a name badge that has his/her name on it and this title in Chinese characters. It's not too common to see this on a wall scroll in Asia, but you can take such liberties in the west.

反戰 means antiwar, as in what a pacifist believes in.

China does plenty of saber-rattling but thankfully doesn't go to war very often, and Japan has embraced a pacifist ideology. Therefore, it's rare to need this word. However, this is the kind of word that war protesters would write on their signs.

There is a modern Japanese version of the second character which has become the standard in Japan after WWII. If you want your calligraphy written in the modern Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Most Japanese and all Chinese people will recognize the form shown in the upper left.

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

東方自尊 is the universal way to write “Asian Pride.”

We worked on this one for a long time. The effort involved both Chinese and Japanese translators and lengthy discussions. If you have been searching for this term, there is a reason that it's hard to find the way to write “Asian Pride” in Chinese and Japanese - it's because of the inherent difficulties in figuring out a universal combination of characters that can be read in all languages that use forms of Chinese characters.

This final solution that you see to the left creates a reasonable title in Chinese and an exotic (perhaps unusual) title in Japanese (This could be read as “Eastern Self-Respect” in Japanese”).
Although not as natural, it does have the same meaning as Korean Hanja, and the older generation of Vietnamese people will be able to read it.

The first two characters literally mean “Oriental” and the second two mean “pride,” “self-esteem,” or “self-respect” (we chose the most non-arrogant way to say “pride”). If you have “Asian Pride” (sometimes spelled Asian Pryde) these are the characters for you.

Note: For those who wonder, there is nothing technically wrong with the word “Oriental.” It is a correct word, and any bad meanings were created by so-called “Asian Americans” and Caucasians in the United States. To say “Asian” would not completely correct the intended meaning since that would include people from Saudi Arabia, Iraq, Iran, India, and portions of Russia.

For further proof, if you were of East Asian ancestry and born in England, you would be known as a “British Oriental” (The “Oriental stigma” is basically an American creation and, therefore, applies mainly to the American English language - where they get a bit overzealous with political correctness).

Further, since the Chinese and Japanese word for Oriental is not English, they can not be construed as having ill meaning. On one trip to China or Japan, you will find many things titled with these two characters, such as malls, buildings, and business names. These places also use “Oriental” as their English title (much as we do since our Chinese business name starts with these same two characters).

In short, the first two characters have the meaning that Americans attach to “Asian” but is more technically correct.

鴻鵠之誌 is a Chinese proverb that implies that having grand ambitions also means that others will not understand your great expectations and ideas.

Though the actual words come from a longer saying of Confucius, which goes, “The little swallows living under the eaves wouldn't understand the lofty ambitions of a swan (who flies far and wide).”

This Confucius quote has led to this idiomatic expression in China that means “think big.” What you'd be saying is “The lofty ambitions of a swan.”

Note that Chinese people sometimes refer to the little swallow as one who does not “think big” but is, instead, stuck in a rut or just leading a mundane life. Therefore, it's a compliment to be called a swan but not a good thing to be called a swallow.

寶寶 is how Chinese people express “baby.”

The word is composed of the same character twice, and therefore literally means “double precious” or “double treasure.”

This would be a nice wall scroll to put either inside or by the door of your baby's room (not on the door, as wall scrolls swing around wildly when hung on doors that open and close a lot).

京劇 is the title for “Beijing Opera.”

Because it's the opera of the capital, this is seen as the national opera of China. Therefore, this title can also be translated as “Classical Chinese Opera.”

生 is a Chinese word that means “to be born” and “to give birth.”

Also, it's often used to refer to life itself, and sometimes “to grow.”

生 is used in a lot of compound words such as “yi sheng,” which means “doctor” (literally “healer of life”), “sheng ri” which means “birthday” (literally “birth-day”), and “xue sheng” which means student (literally “studying life” or “learner [about] life”). Few Chinese people will think of the literal meaning when this uses words like doctor and student - but it is interesting to note.

生 has the same root meaning in Korean Hanja and Japanese. However, in Japanese, there are many possible pronunciations, and this can be used to mean “raw” or “unprocessed” (as in draft beer). Therefore, not be the best if your audience is Japanese.

See Also:  Vitality

烏 can mean raven or crow but is also used as an alternate way to write the color black.

Therefore, this is a symbol of the black raven (with emphasis on black). This can also mean rook or dark.

Notes: This can be the Japanese surname Karasu, or Chinese surname Wu.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

破浪 can be translated from Chinese as “braving the waves” or “bravely setting sail.”

It literally means: “break/cleave/cut [the] waves.”

破浪 is a great title to encourage yourself or someone else not to be afraid of problems or troubles.

Because of the context, this is especially good for sailors or yachtsmen and surfers too.

Note: While this can be understood in Japanese, it's not commonly used in Japan. Therefore, please consider this to be primarily a Chinese proverb.

基督教 is the Chinese, Japanese and Korean word for “Christianity.”

Just as in English, this word is often used to mean “Protestant” but includes Catholics in the true definition.

It is the word used to refer to the whole “Christian religion” or “Christian Faith,” and therefore, it can be translated as “Christianity.” However, used as an adjective in regard to a person, it would translate as “Christian.” But more like saying, “His religion is Christianity,” rather than a noun form.

If you break it apart, the characters mean Base/Foundation Leading/Supervising Religion/Teaching. It makes more sense in Japanese, Chinese, and Korean. The first two characters together are translated as “Christ.” So you can also say this means “Christ's Religion” or “Christ's Teachings” when directly translated, or in reverse, “The Religion of Christ” or “The Teaching of Christ.”

Notes: The last character has a slight difference in one stroke - however, in calligraphic form, this will not be apparent. This entry can easily be read by any Korean person who knows Hanja characters (Chinese characters used in Korean).

See Also:  Jesus Christ | God of Abraham

承諾 embodies the idea of commitment but also means to make a big effort or to undertake a great task.

Commitment is caring deeply about something or someone. It is deciding carefully what you want to do and then giving it 100%, holding nothing back. You give your all to a friendship, a task, or something you believe in. You finish what you start. You keep your promises.

In Chinese, this word directly means to undertake something or to make a promise to do something.

Outside of the commitment idea, this particular word can also mean approval, acceptance, consent, assent, acquiescence, or agreement, depending on context (especially in Japanese and Korean). Therefore, this word is probably best if your audience is Chinese.

See Also:  Partnership | Hard Work | Dedication

信心 is a Chinese, Japanese, and Korean word that means confidence, faith, or belief in somebody or something.

The first character means faith, and the second can mean heart or soul. Therefore, you could say this means “faithful heart” or “faithful soul.”

In Korean especially, this word has a religious connotation.

In the old Japanese Buddhist context, this was a word for citta-prasāda (clear or pure heart-mind).
In modern Japan (when read by non-Buddhists), this word is usually understood as “faith,” “belief,” or “devotion.”

See Also:  Self-Confidence

In Japanese, 礼儀 means “manners,” “courtesy,” or “etiquette.”

This also clearly means etiquette in Chinese, though the first Japanese Kanji has been “modernized” and happens to be the same as the modern Simplified Chinese version. Therefore, this word will be understood by both Japanese and Chinese people but best if your audience is mostly Japanese (Chinese people would generally prefer the ancient Traditional Chinese version).

See Also:  Kindness | Respect

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

信言不美美言不信知者不博博者不知善者不多多者不善聖人無積既以為人己癒有既以予人矣已癒多故天之道利而不害聖人之道為而不爭 is the Mawangdui version of Daodejing chapter 81.

鬼武者 is an unusual title that can be translated two ways, daredevil warrior or demon warrior.

The most common is probably the daredevil warrior. However, the first character means demon, ghost, or soul of the departed. Therefore, it can mean the soul of a warrior or a demon warrior.

This title is Japanese only, and should not be used if your audience is Chinese.

金剛 is a common way to call diamonds in Chinese and Japanese.

Traditionally, there were not that many diamonds that made their way to Asia, so this word does not have the deep cultural significance that it does in the west (thanks mostly to De Beers' marketing). Therefore, this word was kind of borrowed from other uses.

This title can also refer to vajra (a Sanskrit word meaning both thunderbolt and diamond that originally refers to an indestructible substance); hard metal; pupa of certain insects; Vajrapani, Buddha's warrior attendant; King Kong; adamantine; Buddhist symbol of the indestructible truth.

龍虎精神 means the spirit of the dragon and tiger.

It speaks to the vitality and vigor that is the nature of these two creatures.

Beyond “spirit,” the last two characters can also mean mind, soul, or heart. Therefore, you can also say this means “Heart of the Dragon and Tiger,” etc.

龍虎精神 is often titled “Ryukoseishin” in many Japanese martial arts.

〇 is the famous Enso symbol, which you will see widely used by Japanese Zen Buddhists.

In a twist, I am starting to see Enso used more and more by Chinese Buddhists.

Here is the typical appearance of Enso artwork by Japanese calligrapher Kougetsu.

Enso is not a Japanese Kanji character. It falls more into the category of a symbol. There is some debate, but many consider Enso to be a religious symbol.

Some call this “The Circle of Enlightenment.” Others call it the “Infinity Circle.” If you actually took the meanings of the two Kanji (円相) that make up the word “En-so,” you could read it as “Mutual Circle” or “Circle of Togetherness.” I think the Enso symbol can simply mean different things to different people. Therefore, you should let it have the meaning that you perceive.

The appearance of your Enso will be determined by the artist's personal style, feeling, mood, etc.

信唸是在黎明前的黑闇中能感到光明的鳥 is a philosophical poem/quote from Indian Poet and Philosopher, Rabindranath Tagore.

Rabindranath Tagore, 1915

This quote is not sourced, and therefore several variations exist in English. Some suggest the original was in the Bengali language.

This, of course, is the Chinese translation that has the meaning of, “Faith is the bird that feels the light and sings when the dawn is still dark.”

More about Rabindranath Tagore

七転八起 is a Japanese proverb that relays the vicissitudes of life, with the meaning “seven times down eight times up.”

Some would more naturally translate it into English as “Always rising after a fall or repeated failures” or compare it to the English, “If at first, you don't succeed, try, try again.”

The first Kanji is literally “7.” The second means “fall down” (sometimes this Kanji means “turn around,” “revolve” or “turn over” but in this case, it holds the meaning of “fall”). The third is “8.” And the last is “get up,” “rouse,” or “rise.”

Basically, if you fail 7 times, you should recover from those events and be prepared to rise an 8th time. This also applies if it is the world or circumstances that knock you down seven times...
...just remember that you have the ability to bounce back from any kind of adversity.

Note: This can be pronounced in two ways. One is “shichi ten hakki” or “shichitenhakki.” The other is “nana korobi ya oki” also written, “nanakorobi-yaoki.”

Special Note: The second character is a Kanji that is not used in China. Therefore, please select a Japanese calligrapher for this title.

天意 is a way to express destiny in a slightly religious way.

天意 means “Heaven's Wish” or “Heaven's Desire,” with the idea of fate and destiny being derived as well. It suggests that your destiny comes from God / Heaven and that your path has already been chosen by a higher power.

My Japanese dictionary defines this word as “divine will” or “providence,” but it also holds the meaning of “the will of the emperor.” Therefore, I don't suggest this phrase if your audience is Japanese - it feels strange in Japanese anyway.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

斗 is how to express the act of fighting in Chinese.

Generally, this means fighting against someone or some force whether physically or metaphorically.

Note: There is more than one way to write this character. You will notice variations on the next page after you click “Select and Customize.” If you have a preference, please let us know when you place your order.

Please note that there is a secondary pronunciation and meaning of this character. It can also mean “measuring cup” or in Japanese “sake dipper” or even “The Big Dipper.” In Japanese and Korean, this does not have the fighting meaning associated with it. You should, therefore, select this character only if your audience is Chinese, or you are a big fan of sake dippers or The Big Dipper (as that is how it will be read by Japanese and Korean people).

孝行 expresses the idea of filial piety or filial conduct.

While the first character means filial piety by itself, the second character adds “action.” Therefore this represents the actions you take to show your respect and obedience to your elders or ancestors.

Confucius is probably the first great advocate for filial piety.

火虎 is the Chinese and Japanese title for “fire tiger.”

If you were born between 9 Feb 1986 and 28 Jan 1987, or between 13 Feb 1926 and 1 Feb 1927, you are a fire tiger according to the Chinese Zodiac.

There are 12 animals and 5 elements in the cycle. Therefore, the fire tiger comes around once every 60 years. The next will be in 2046.

The branch of the zodiac for tiger is written 寅 when dating ancient documents and artwork, but 虎 is the way to write the character for an actual tiger.

玄人 literally means “Mysterious Person/Woman.”

In Japanese, this is associated with a “geisha,” which matches this definition of a “mysterious woman.” However, this is the colloquial way to say “professional geisha” or “expert prostitute” in Japanese. It, therefore, might not be what you want on your wall.

Notes: This is a "Japanese only" term, though a Chinese person who sees these characters will think of a geisha or an alluring Japanese female musician.
While not often seen in Korean Hanja, this would mean a "dark woman," as in a woman that you cannot easily see through.

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

怡紅院 is from “The Story of the Stone” by Cao Xueqin.

For some reason, this phrase was translated as “House of Green Delights” when the novel was published in English. The translator took some liberties and believed that “green” had a more positive feel than red to a western audience. Therefore, the phrase shown to the right is “House of Red Delights” (which is the most original and correct way).

居合道 is the Japanese Kanji title for the martial art of Iaidō, which emphasizes the smooth and elegant draw of the sword from its scabbard.

These same characters are used in Chinese and old Korean but not with the same meaning as read in Japanese. Therefore, this should be considered a “Japanese only” title.

あなたがどこへ行くにもあなたの神主が共におられるゆえ恐れてはならないおののいてはならない is a Japanese translation of a large portion of Joshua 1:9.

The Japanese passage includes, “The Lord God is with you wherever you are; Therefore do not fear or be discouraged.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

麒麟 is the title of a mythical beast of Asia.

The animal is thought to be related to the giraffe, and in some ways, it is a giraffe. However, it is often depicted with the horns of a dragon or deer and sometimes with the body like a horse, but many variations exist.

In Japanese, it is pronounced “Kirin” as in “Kirin Ichiban” beer.


Notes:

1. This is sometimes spelled as “kylin.”

2. In Japanese, this is the only Kanji word for giraffe. Therefore in Japan, this word needs context to know whether you are talking about the mythical creature or the long-necked giraffe of Africa.

3. Apparently, this was the first word used for regular giraffes in China (some were brought from Africa to China during the Ming Dynasty - probably around the year 1400). Though the mythical creature may have existed before, the name “qilin” was given to the “new giraffe.” This is because, more than 600 years ago, giraffes somewhat matched the mythical creature's description when Chinese people saw them for the first time. Later, to avoid such an ambiguous title, a three-character word was devised to mean a “giraffe of Africa.” The characters for “qilin” shown here are only for the mythological version in modern Chinese.

4. More information about the qilin / kirin from Wikipedia.

5. This creature is sometimes translated as the “Chinese Unicorn,” although it is generally portrayed with two horns. I think this is done more for the fantasy aspect of the unicorn and because most westerners don't know what a qilin or kirin is (this avoids a long explanation by the translator).

6. In Korean, this can mean kirin or simply giraffe (usually, the mythological creature is what they would think of when seeing these characters alone on a wall scroll).

闇打狐狸明打狼 is a Chinese proverb that translates as: Hunt foxes stealthily, [and] hunt wolves openly [just as they do].

Figuratively, this means:
Different opponents require different appropriate strategies.

This is a suggestion that you should know your enemy and know that each enemy is different, therefore requires a specialized approach (attack).

See Also:  Art of War Military

聽 means to listen, hear, and obey (depending on context).

聽 is a stand-alone word in Chinese but is usually seen in compound words in Korean. Therefore, this title is best for a Chinese audience.

The ancient form of this character is shown in the upper left. However, there is a modern Japanese Kanji version shown to the right. If you want this modern Japanese version, please let us know when you place your order.

武芸者 is the Japanese Kanji title for “Martial Arts Master.” It suggests that you have reached at least the level of black belt and are probably to the level where you are ready to become an instructor.

Please consider carefully where you stand before ordering this phrase on a wall scroll. If you are not a master, this will make you look a bit foolish.

If you want to get this as a gift for your master at the dojo. Try to discreetly make sure this term is used in your school. Different schools and styles of Japanese martial arts use different terms. You may notice in the Romaji that the last two characters romanize as “geisha” which means “person skilled in arts” (what a geisha girl really is). The title here has the character for “martial,” “warrior,” and/or “military” in front of it. Therefore the literal translation is “martial art person.”

These Kanji are valid Chinese characters and Korean Hanja, but this title does not really make sense in Chinese and is not often used in Korean, though a Chinese or Korean would be able to guess the meaning by looking at the first and last characters.

空無 is “nothingness” in a Buddhist context.

The first character means empty but can also mean air or sky (air and sky have no form).

The second character means have not, no, none, not, or to lack.

Together these characters reinforce each other into a word that means “absolute nothingness.”

I know this is a term used in Buddhism, but I have not yet figured out the context in which it is used. I suppose it can be the fact that Buddhists believe that the world is a non-real illusion, or perhaps it's about visualizing yourself as “nothing” and therefore leaving behind your desire and worldliness.
Buddhist concepts and titles often have this element of ambiguity or, rather, “mystery.” Therefore, such ideas can have different meanings to different people, and that's okay. If you don't get it right in this lifetime, there will be plenty more lifetimes to master it (whatever “it” is, and if “it” really exists at all).

Soothill defines this as “Unreality, or immateriality, of things, which is defined as nothing existing of independent or self-contained nature.”

一 is “one” or “1” in Chinese, Japanese Kanji, and old Korean Hanja.

People keep searching for “one” but I'm not sure what you want. This would be a strange selection for a wall scroll, so please don't order it. Post a request on our forum if you want a phrase with “one” in it that you can't find on our site.

The “one” character is really simple, it's just one stroke. Two is two strokes and three is three strokes, from four and above, the characters get more complicated.

In some ways, the “one” character is too simple, it could be a stray mark, or added to a banking document. Therefore, the following banking anti-fraud character for “one” has developed over the last 1500 years in China and Japan:

有備無患 means “When you are well-prepared, you have nothing to fear.”

Noting that the third character means “no” or “without” and modifies the last... The last character can mean misfortune, troubles, worries, or fears. It could even be stretched to mean sickness. Therefore you can translate this proverb in a few ways. I've also seen it translated as “Preparedness forestalls calamities.”

有備無患 is comparable to the English idiom, “Better safe than sorry,” but does not directly/literally mean this.

紫色 is the two-character Chinese, Japanese, and old Korean title for the color violet/purple.

The second character means “color,” so this literally means “violet color.”

It's more common to add the “color character” in Asian languages than to say “color” after the name of the color in English. Therefore, this is a natural way to express “violet” in Asian languages.

聖人 can mean saint, sage, or holy man.

Note: There is more than one way to express this idea. This one really matches “Holy man” because the second character means “human” or “person” (therefore, this could equally mean “Holy woman”).

簡 expresses the idea of something simple or the essence of simplicity in life in Chinese.

This can also refer to a simple slip of bamboo for taking notes or writing a letter (especially in Korean Hanja).

Technically this is a word meaning simplicity and brevity in Japanese but it's rarely used in modern Japanese. Therefore, you should probably only select this character if your audience is Chinese.

See Also:  Brevity

In Japanese, 質素 means “simplicity,” “modesty,” and/or “frugality.”

While these Japanese Kanji are also currently-used Chinese characters, they do not create a single word or idea in Chinese. Therefore, only select this if your audience is Japanese.

See Also:  Modesty | Prudence

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with “yin yang” where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: “Anything that can lead you to success may also contain great risks.”

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

尊敬心 means respectful heart in Japanese, Chinese and Korean.

The root is 尊敬 which means respect, honor, reverence, esteem, and/or nobility. Therefore, you can also define this as an honorable heart, reverent heart, noble heart, etc.

In ancient times, it was thought your brain was the heart in your chest. Therefore, 心 or heart can also mean “mind.” Hence, 尊敬心 can also be translated as respectful mind, honorable mind, etc.

You'll see 尊敬心 romanized as Sonkeishin or Sonkeshin from Japanese.

神 is the simplest way to write spirit in Chinese, Japanese Kanji, and old Korean.

This single character alone will conjure up ideas of the spiritual world. 神 can also be translated as “vital awareness” as in the fact that one must know they exist to exist (I think, therefore, I am).

Other translations include:
God, deity, mysterious, divine essence, lively, spiritual being, divinity, supernatural, soul, mind, nerves, and energy. In some extended context, it can mean genius or unusual.

Japanese romanizations vary a lot when this character is combined into other words. However, shin is the original pronunciation taken from Chinese into Japanese. You'll also see it romanized as kami, gami, jin, and a few others, depending on context.

進化論 can be translated as “Darwin's theory of evolution,” “evolutionary theory,” or “theory of evolution.”

Same translation for Chinese, Japanese, and old Korean. Therefore, this title is very universal.

參悟 is a Chan / Zen Buddhism concept that means “to understand (mystery) from meditation” or “to see truth flash through the mind.”

參悟 is a pretty deep idea; therefore, your study and contemplation may be required before fully appreciating it.

酒后吐真言 / 酒後吐真言 is a nice Asian proverb if you know a vintner or wine seller - or wine lover - although the actual meaning might not be exactly what you think or hope.

The literal meaning is that someone drinking wine is more likely to let the truth slip out. It can also be translated as “People speak their true feelings after drinking alcohol.”

It's long believed in many parts of Asia that one can not consciously hold up a facade of lies when getting drunk, and therefore the truth will come out with a few drinks.

I've had the experience where a Korean man would not trust me until I got drunk with him (I was trying to gain access to the black market in North Korea which is tough to do as an untrusted outsider) - so I think this idea is still well-practiced in many Asian countries.

VS

Please note that there are two common ways to write the second character of this phrase. The way it's written will be left up to the mood of the calligrapher, unless you let us know that you have a certain preference.

See Also:  Honesty | Truth

上地流 or Uechi-Ryū is the short name for a traditional style of Okinawan karate.

Uechi-Ryū is named after its creator, Kanbun Uechi. Uechi was an Okinawan man who left at the age of 19 for China to study Chinese martial arts and medicine.

The meaning of this title is “Uechi Flow,” “Uechi Style,” or “Uechi School.” Although, the name 上地 or Uechi can mean “higher stages of practice” in the Buddhist context. Therefore, you can stretch the meaning to be “Higher-Stages-of-Practice Style.”

勇士精神 can be translated as the warrior's spirit or warrior's soul. The first two characters can be translated as “warrior” or literally “brave soldier/man,” although some will translate this word as “hero.” Therefore, this is also how to say “heroic spirit.”

The second two characters mean vigor, vitality, drive, spirit, mind, heart, mental essence, and psychological component. Basically “your soul.”

We have two versions of this phrase. The only difference is the first two and last two characters are swapped. The version here suggests that you admire or like the idea of the spirit of a warrior. The other version suggests that you are the warrior or hero.

精神勇士 can be translated as the spirit or soul of a warrior. The first two characters can be translated as vigor, vitality, drive, spirit, mind, heart, mental essence, and psychological component. Basically, “your soul.”

The second two characters mean “warrior” or literally “brave soldier/man,” although some will translate this word as “hero.” Therefore, this is also how to say “soul of a hero.”

Note: This title is best for Chinese and old Korean. It does make sense in Japanese but is not a common or natural Kanji combination in Japanese.

We have two versions of this phrase. The only difference is the first two and last two characters are swapped. The version here suggests that you are the warrior or hero. The other version suggests that you admire or like the idea of the spirit of a warrior.

This text is the chant or poem of Wing Chun.

I call it a “chant” because it was meant to be a somewhat rhythmic poem to help practitioners memorize many aspects of Wing Chun.

You will see this referred to as “Wing Chun Kuem Kuit.” This Cantonese romanization is popular in the west (and there is no official way to romanize Cantonese, so many variations exist). In Mandarin, it would be, “Yong Chun Quan Jue.” The last character (kuit or kyut from Cantonese, jue or chüeh from Mandarin) kind of means “secrets of the art.” It's a short way to write 口訣, meaning “mnemonic chant” or “rhyme for remembering.”

In the west (especially in the military), we often use acronyms to remember things. There are no initials to make acronyms in Chinese, so in ancient times, chants like this are used to remember vast amounts of information. I will presume you already know the meaning of the 10 maxims, so I will skip that to keep this calligraphy entry from getting too large.

Some think 练拳者必记 is the title but that just says, “(When) training (the) fist, people should remember:.” Therefore, I've not included that in the calligraphy. However, you can put a note in the special instructions if you want it added.

Note: On a traditional calligraphy wall scroll, the characters will be written in vertical columns, starting from the right, and proceeding left.

Note: This is an except and variation from a huge 口訣. These 10 maxims are used extensively in Wing Chun training, and you’ll find them all over the internet. Just know there is a much longer version out there, along with several variations and excepts like this one. If you know of, or want a different version, just contact me, and I will add it for you.

入定 is a title that can be defined as Zen contemplation in Japanese or sitting quietly in (Buddhist) meditation in Chinese. It also carries a similar meaning in Korean Hanja. Therefore, this is a universal term for meditation in the context of Buddhism throughout the Orient.

Can also be translated as “Meditatively equipoised” or “enter into meditation by stilling the karmic activities of deed, speech, and thought.”

The original Sanskrit word is samapanna. In Tibetan: snyoms par zhugs pa.

牛 is the character for bull, cow, ox, or bovine creature in Chinese, old Korean, and Japanese.

If you were born in the year of the ox/bull/cow, you . . .

Are dedicated to your work.
Are discrete, careful and conscientious.
Value work and family.

Note that in this Chinese character, there is no distinction between bull and cow. All bovine creatures fit into the definition of this character. To distinguish between male and female, another sex-designating character is added in front of this character. Therefore, in China, the energy drink “Red Bull” (Hong Niu) is often translated in the minds of Chinese people as “Red Cow” or even “Red Ox.”

See also our Chinese Zodiac page.

參宿四 is the title for Betelgeuse (star in the constellation Orion) in Chinese.

Also known as “α Orionis” (Alpha Orionis), Alpha Ori, or in Japan the Heike-boshi or Heike-star.

Note: 参宿 (Shēn Xiù) is the name given by ancient Chinese astronomers for a constellation of three stars (the three naked-eye visible belt stars of Orion). Therefore, 參宿四 means the Fourth Star of the constellation of Three Stars (which sounds like a joke). As telescopes got better, it should be noted that there are actually 10 stars in the constellation.

Hishiryō (非思量) literally means not-thinking.

Hishiryo can be described as a state of mind beyond thinking and non-thinking during the practice of Zazen.

Shiryō (思量) means “thinking,” and hi (非) is a prefix for negation and opposition.

Therefore, hishiryo amounts to “unthink” or “not the matter of thinking.” The word hishiryo appears in Dogen Zenji’s Fukanzazengi, Shobogenzo Zazengi, Shobogenzo Zazenshin, and Keizan Zenji’s Zazen Yojinki. It is one of the most important words used to describe zazen. Hishiryo in these writings comes from a dialogue between Yakusan Igen (745-828) and an unnamed monk, which is described in Keitoku, Dentoroku, and other Zen texts.

The above is an abridged except from School of Shodo: Hishiryo
I suggest you visit that page for a full explanation.

五輪書 is the Japanese title for “The Book of Five Rings.”

五輪書 is a martial arts treatise by Miyamoto Musashi written around 1643.

Technically, these three characters are “Go Rin Sho” but an unwritten “の” or “no” which is a possessive article like the English “of” is verbally added by most Japanese. Therefore, many write this in Romaji as “Go Rin No Sho.”

In the context of sports and martial arts, this is “full contact” in Japanese Katakana.

フルコンタクト is a loan word from English. Therefore, it's meant to sound like “full contact” in English using Japanese pronunciation.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

This is the Mawangdui version of Daodejing chapter 54.