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The name Real Intention in Chinese / Japanese...
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The Original Mind
In Zen Buddhism, 本心 means “original mind” or “original heart,” which refers to one's Buddha-nature present from birth.
This can also be translated as true feelings, real intention, one's own heart, one's right mind, one's senses, one's conscience, or fundamental mind.
Note: 心 can mean heart or mind - thought in ancient Asia to be the same organ.
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Below are some entries from our dictionary that may match your real intention search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
本意 see styles |
běn yì ben3 yi4 pen i honi; hoi ほんい; ほい |
original idea; real intention; etymon (1) real intention; true motive; true will; (2) original intention; original purpose; original hope original intention (of the Buddha) |
真意 see styles |
zhēn yì zhen1 yi4 chen i shini しんい |
real intention; true meaning; correct interpretation real intention; true motive; true meaning; (female given name) Mai |
本心 see styles |
běn xīn ben3 xin1 pen hsin honshin ほんしん |
More info & calligraphy: The Original MindThe original heart, or mind; one's own heart. |
内心 see styles |
naishin ないしん |
(noun - becomes adjective with の) (1) inner thoughts; real intention; inmost heart; one's mind; (n,adv) (2) at heart; deep down; on the inside; (3) {math} (See 外心・がいしん) inner center (centre) |
内懐 see styles |
uchibutokoro うちぶところ |
inside pocket; bosom; real intention |
本期 see styles |
běn qī ben3 qi1 pen ch`i pen chi hongo |
the current period; this term (usually in finance) real intention |
本音 see styles |
honne ほんね |
(See 建前・1) real intention; motive; true opinion; what one really thinks |
実の心 see styles |
makotonokokoro まことのこころ |
one's real intention |
本意ではない see styles |
honidehanai ほんいではない |
(exp,adj-i) something (which) is not one's real intention |
元心 see styles |
yuán xīn yuan2 xin1 yüan hsin genshin |
The original or primal mind behind all things, idem the 一心 of the 起信論 Awakening of Faith, the 森羅萬象之元 source of all phenomena, the mind which is in all things. |
本覺道 本觉道 see styles |
běn jué dào ben3 jue2 dao4 pen chüeh tao hongaku dō |
intrinsically enlightened character of the original mind |
本來本心 本来本心 see styles |
běn lái běn xīn ben3 lai2 ben3 xin1 pen lai pen hsin honrai honshin |
original mind |
本有修生 see styles |
běn yǒu xiū shēng ben3 you3 xiu1 sheng1 pen yu hsiu sheng hon'u shushō |
The 本有 means that original dharma is complete in each individual, the 眞如法性之德 the virtue of the bhūtatathatā dharma-nature, being 具足無缺 complete without lack; the 修生 means the development of this original mind in the individual, whether saint or common man, to the realization of Buddha-virtue; 由觀行之力, 開發其本有之德, 漸漸修習而次第開顯佛德也. |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| The Original Mind | 本心 | hon shin / honshin | běn xīn / ben3 xin1 / ben xin / benxin | pen hsin / penhsin |
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