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Tan Paper and Copper Silk Love Wall Scroll
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And formats...

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Love Vertical Portrait

The name Good and Bad in Chinese / Japanese...

Buy a Good and Bad calligraphy wall scroll here!

Personalize your custom “Good and Bad” project by clicking the button next to your favorite “Good and Bad” title below...


  1. 1000 good moves ruined by 1 bad

  2. Comparison Leads to Truth and Enlightenment

  3. Desire / Longing / Craving

  4. Experience is the Mother of Wisdom

  5. Hello / Ni Hao

  6. Karma

  7. Persistence


1000 good moves ruined by 1 bad

 bú pà qiān zhāo huì zhǐ pà yī zhāo shú
1000 good moves ruined by 1 bad Scroll

不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.

Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.

I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”

Comparison Leads to Truth and Enlightenment

 bù bǐ bù zhī dào yī bǐ xià yì tiào
Comparison Leads to Truth and Enlightenment Scroll

不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.

This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.

Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).

Desire / Longing / Craving

 yù
 yoku
 
Desire / Longing / Craving Scroll

慾 means desire, longing, appetite, wish, covetousness, greed, passion, desire, avarice, and craving.

慾 is universal in Chinese, Japanese Kanji, and Korean Hanja.

The context in which this character is used determines whether the meaning is good or bad. As a single character on a wall scroll, you get to decide what the definition is to you (hopefully more toward desire than greed).


Japanese DesirePlease note that Japanese use a simplified version of this character - it also happens to be the same simplification used in mainland China. Click on the character to the right if you want the Japanese/Simplified version of desire.

Experience is the Mother of Wisdom

 jīng yàn shì zhì huì zhī mǔ
Experience is the Mother of Wisdom Scroll

It's been said that wisdom comes from good judgment, and good judgment comes from experience, while experience comes from a series of times when you used bad judgment.

經驗是智慧之母 is a Chinese proverb that makes the simplest connection between experience and wisdom.


See Also:  Failure is the Mother of Success | Wisdom | Learn From Wisdom

Hello / Ni Hao

 nǐ hǎo
Hello / Ni Hao Scroll

你好 is the day-to-day way to say hello in Chinese.

The characters literally mean, “You good?” It's the equivalent of “What's up?” in English, where nobody expects an actual answer.

This explanation is here for educational purposes only. 你好 is an oral word that is not appropriate for a scroll (not a bad meaning, just very odd for a wall scroll).

Karma (of your past lives)

 sù yè
 shukugou
Karma (of your past lives) Scroll

宿業 is the Buddhist concept of Past Karma. Simply put, it's the sum of all the good and bad from all previous lives (perhaps earlier in your current life). This term is not commonly used outside of the Buddhist faith (you'll have a tough time finding a non-Buddhist Asian person that knows this word).

Other ways to translate this are “The karma of previous existence,” “The karma remaining from prior existences,” or simply “Former karma.”


See Also:  Buddhism

 gù zhí
 koshuu
Persistence Scroll

固執 can also mean “opinionated” or “stubborn” in Chinese and Japanese, but in the nicest way possible (still bad).

This just means “stubborn” in Korean (not a good scroll if your audience is Korean, in fact, we don't recommend this word at all). There are better ways to express this idea, such as tenacity/tenacious or perseverance... ...see the links below...


See Also:  Tenacious | Fortitude | Perseverance




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Not the results for good and bad that you were looking for?

Below are some entries from our dictionary that may match your good and bad search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition


see styles

    ye4
yeh
 waza
    わざ

More info & calligraphy:

Karma
line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already
deed; act; work; performance; (personal name) Hajime
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.

see styles
dào
    dao4
tao
 dou / do
    どう

More info & calligraphy:

Daoism / Taoism
road; path (CL:條|条[tiao2],股[gu3]); (bound form) way; reason; principle; (bound form) a skill; an art; a specialization; (Daoism) the Way; the Dao; to say (introducing a direct quotation, as in a novel); (bound form) to express; to extend (polite words); classifier for long thin things (rivers, cracks etc), barriers (walls, doors etc), questions (in an exam etc), commands, courses in a meal, steps in a process; (old) circuit (administrative division)
(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru
mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs.

三性

see styles
sān xìng
    san1 xing4
san hsing
 sanshō
The three types of character 善, 惡, 無記 good, bad and undefinable, or neutral; v. 唯識論 5. Also, 徧依圓三性 the three aspects of the nature of a thing— partial, as when a rope is mistaken for a snake; only partly reliable, i.e. incomplete inference, as when it is considered as mere hemp; all around, or perfect, when content, form, etc., are all considered.

不善

see styles
bù shàn
    bu4 shan4
pu shan
 fuzen
    ふぜん
bad; ill; not good at; not to be pooh-poohed; quite impressive
evil; sin; vice; mischief
Not good; contrary to the right and harmful to present and future life, e. g. 五逆十惡.

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

優劣


优劣

see styles
yōu liè
    you1 lie4
yu lieh
 yuuretsu / yuretsu
    ゆうれつ
good and bad; merits and drawbacks
(relative) merits; superiority or inferiority; quality
superior and inferior

功罪

see styles
gōng zuì
    gong1 zui4
kung tsui
 kouzai / kozai
    こうざい
achievements and crimes
merits and demerits; good points and bad points; strengths and weaknesses

吉凶

see styles
jí xiōng
    ji2 xiong1
chi hsiung
 kikkyou / kikkyo
    きっきょう
good and bad luck (in astrology)
good or bad luck; fortune
fortune and misfortune

好壞


好坏

see styles
hǎo huài
    hao3 huai4
hao huai
good or bad; good and bad; standard; quality; (coll.) very bad

好惡


好恶

see styles
hào wù
    hao4 wu4
hao wu
 kōaku
lit. likes and dislikes; preferences; taste
good things and bad things

好歹

see styles
hǎo dǎi
    hao3 dai3
hao tai
good and bad; most unfortunate occurrence; in any case; whatever

定分

see styles
dìng fèn
    ding4 fen4
ting fen
predestination; one's lot (of good and bad fortune)

定散

see styles
dìng sàn
    ding4 san4
ting san
 jōsan
A settled, or a wandering mind; the mind organized by meditation, or disorganized by distraction. The first is characteristic of the saint and sage, the second of the common untutored man. The fixed heart may or may not belong to the realm of transmigration; the distracted heart has the distinctions of good, bad, or indifferent.

玉石

see styles
yù shí
    yu4 shi2
yü shih
 tamaishi
    たまいし
jade; jade and stone; (fig.) the good and the bad
pebble; round stone; boulder; (surname) Tamaishi

珉玉

see styles
mín yù
    min2 yu4
min yü
good and bad; expensive and cheap

眞如

see styles
zhēn rú
    zhen1 ru2
chen ju
 shinnyo
    しんにょ
(surname) Shinnyo
bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra.

臧否

see styles
 zouhi / zohi
    ぞうひ
the good and bad

運否

see styles
 unpu
    うんぷ
good and bad fortune

長短


长短

see styles
cháng duǎn
    chang2 duan3
ch`ang tuan
    chang tuan
 choutan / chotan
    ちょうたん
length; accident; mishap; right and wrong; good and bad; merits and demerits
(1) (relative) length; (2) advantages and disadvantages; pluses and minuses; strong and weak points; merits and demerits
long and short

顯識


显识

see styles
xiǎn shì
    xian3 shi4
hsien shih
Manifest, revealing, or open knowledge, the store of knowledge where all is revealed both good and bad, a name for the ālaya-vijñāna.

味音痴

see styles
 ajionchi
    あじおんち
(noun or adjectival noun) unsophisticated palate; inability to discern good and bad flavours

如來藏


如来藏

see styles
rú lái zàng
    ru2 lai2 zang4
ju lai tsang
 nyorai zō
tathāgata-garbha, the Tathāgata womb or store, defined as (1) the 眞如 zhenru, q. v. in the midst of 煩惱 the delusion of passions and desires; (2) sutras of the Buddha's uttering. The first especially refers to the zhenru as the source of all things: whether compatibles or incompatibles, whether forces of purity or impurity, good or bad, all created things are in the Tathāgatagarbha, which is the womb that gives birth to them all. The second is the storehouse of the Buddha's teaching.

浄玻璃

see styles
 jouhari / johari
    じょうはり
(noun - becomes adjective with の) (1) fine crystal; clear glass; (expression) (2) (abbreviation) (See 浄玻璃の鏡) mirror found in hell in Enma's chamber that allows people to see their good and bad deeds

滄桑感


沧桑感

see styles
cāng sāng gǎn
    cang1 sang1 gan3
ts`ang sang kan
    tsang sang kan
a sense of having been through good times and bad; a weathered and worn look

併せもつ

see styles
 awasemotsu
    あわせもつ
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else)

併せ持つ

see styles
 awasemotsu
    あわせもつ
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else)

做好做歹

see styles
zuò hǎo zuò dǎi
    zuo4 hao3 zuo4 dai3
tso hao tso tai
to persuade using all possible arguments (idiom); to act good cop and bad cop in turn

分段變易


分段变易

see styles
fēn duàn biàn yì
    fen1 duan4 bian4 yi4
fen tuan pien i
 bundan hennyaku
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints.

合せ持つ

see styles
 awasemotsu
    あわせもつ
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else)

吉凶禍福

see styles
 kikkyoukafuku / kikkyokafuku
    きっきょうかふく
(yoji) good and bad fortune, and weal and woe

Click here for more good and bad results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
1000 good moves ruined by 1 bad不怕千招會隻怕一招熟
不怕千招会只怕一招熟
bú pà qiān zhāo huì zhǐ pà yī zhāo shú
bu2 pa4 qian1 zhao1 hui4 zhi3 pa4 yi1 zhao1 shu2
bu pa qian zhao hui zhi pa yi zhao shu
pu p`a ch`ien chao hui chih p`a i chao shu
pu pa chien chao hui chih pa i chao shu
Comparison Leads to Truth and Enlightenment不比不知道一比嚇一跳
不比不知道一比吓一跳
bù bǐ bù zhī dào yī bǐ xià yì tiào
bu4 bi3 bu4 zhi1 dao4 yi1 bi3 xia4 yi4 tiao4
bu bi bu zhi dao yi bi xia yi tiao
pu pi pu chih tao i pi hsia i t`iao
pu pi pu chih tao i pi hsia i tiao
Desire
Longing
Craving

yokuyù / yu4 / yu
Experience is the Mother of Wisdom經驗是智慧之母
经验是智慧之母
jīng yàn shì zhì huì zhī mǔ
jing1 yan4 shi4 zhi4 hui4 zhi1 mu3
jing yan shi zhi hui zhi mu
jingyanshizhihuizhimu
ching yen shih chih hui chih mu
Hello
Ni Hao
你好nǐ hǎo / ni3 hao3 / ni hao / nihao
Karma (of your past lives)宿業
宿业
shukugou / shukugosù yè / su4 ye4 / su ye / suyesu yeh / suyeh
Persistence固執
固执
koshuu / koshugù zhí / gu4 zhi2 / gu zhi / guzhiku chih / kuchih
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Good and Bad in my Japanese & Chinese Dictionary


Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

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All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Good and Bad Kanji, Good and Bad Characters, Good and Bad in Mandarin Chinese, Good and Bad Characters, Good and Bad in Chinese Writing, Good and Bad in Japanese Writing, Good and Bad in Asian Writing, Good and Bad Ideograms, Chinese Good and Bad symbols, Good and Bad Hieroglyphics, Good and Bad Glyphs, Good and Bad in Chinese Letters, Good and Bad Hanzi, Good and Bad in Japanese Kanji, Good and Bad Pictograms, Good and Bad in the Chinese Written-Language, or Good and Bad in the Japanese Written-Language.

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