The name Chinese Philosophy in Chinese...

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

不怕千招会只怕一招熟 is a Chinese proverb that literally translates as: Do not worry about making a thousand clever moves; what [one has to] fear is one bad move.

Figuratively, this means: Even if you have made many clever moves before, one wrong move will ruin the whole game.

I compare this to the English saying, “It takes only one Aw-shit to wipe out a thousand Attaboys.”

安貧樂道 means “It's better to be happy than rich” in Chinese.

Even if you are poor, you should still feel satisfied in your life...

...Satisfaction, happiness and the meaning of your life come from within yourself and not from money or riches of the world.

In Chinese, there are a lot of four-character proverbs which express some very old philosophies.
Though there are only four characters on this scroll, in Chinese, the meanings often surpass the dictionary definition of each character.

In this case, you should not set your expectations too high for the money or riches you wish to have. One who sets their expectations too high is almost always disappointed. Instead, you should cherish what you have, seek to improve yourself from within, and not measure your worth by the size of your bank account.

See Also:  A Sly Rabbit Will Have Three Openings to Its Den

不撒大網不得大魚 is a Chinese proverb that literally translates as: [if one does] not cast a big net, [one can] not get big fish.

Figuratively, this means: One cannot make great accomplishments without making great efforts or taking great pains.

This is sort of the fishing version of, “No pain, no gain.”

不管黑猫白猫能捉着老鼠的就是好猫 literally translates as: It doesn't matter [if a] cat [is] black [or] white, [as long as it] can catch mice, it's a good cat.

This proverb was either composed or made famous by Deng XiaoPing in 1961 when he exclaimed, “I don't care if it's a white cat or a black cat. It's a good cat so long as it catches mice” when his critics pointed out that his ideas were Capitalistic (free market). The response was meant to say, “It does not matter if it's Communist or Capitalist, as long as it works.”

This is a Chinese proverb that can be used to suggest one should disregard looks or a person's race, as long as they can do the job. It can also be used as a metaphor for many other situations.

Deng XiaoPing probably saved China from collapse (as the Soviet Union experienced). He changed China’s economy from pure Communism to a hybrid where the free market (Capitalism) is encouraged. More about Deng XiaoPing

不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.

This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.

Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:

To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?

This is a suggestion that for a true scholar, all of these things come with ease.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

自行束脩以上吾未尝无诲焉 means, for anyone who brings even the smallest token of appreciation, I have yet to refuse instruction.

Another way to put it is: If a student (or potential student) shows just an ounce of interest, desire, or appreciation for the opportunity to learn, a teacher should offer a pound of knowledge.

This quote is from the Analects of Confucius.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

道 is the character “dao” which is sometimes written as “tao” but pronounced like “dow” in Mandarin.

道 is the base of what is known as “Taoism.” If you translate this literally, it can mean “the way” or “the path.”

Dao is believed to be that which flows through all things and keeps them in balance. It incorporates the ideas of yin and yang (e.g. there would be no love without hate, no light without dark, no male without female.)

The beginning of Taoism can be traced to a mystical man named
Lao Zi (604-531 BC), who followed, and added to the teachings of Confucius.

More about Taoism / Daoism here.

Note that this is pronounced “dou” and sometimes “michi” when written alone in Japanese but pronounced “do” in word compounds such as Karate-do and Bushido. It's also “do” in Korean.

Alternate translations and meanings: road, way, path; truth, principle province.

Important Japanese note: In Japanese, this will generally be read with the road, way, or path meaning. Taoism is not as popular or well-known in Japan so Daoist/Taoist philosophy is not the first thing a Japanese person will think of when they read this character.

See our Taoism Page

This text is the first chapter of the Daodejing / Tao Te Ching.

The text reads:
道可道、非常道。名可名、非常名。 無名天地之始 有名萬物之母。故常無欲以觀其妙、常有欲以觀其徼。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

This text is the ninth chapter of the Daodejing / Tao Te Ching.

The text reads:
持而盈之、不如其已。揣而梲之、不可長保。 金玉滿堂、莫之能守。 富貴而驕、自遺其咎。 功遂身退、天之道。

This classical Chinese passage comes from the Mawangdui (馬王堆帛書) text.

不怕风浪大就怕桨不齐 is a Chinese proverb that literally translates as: Do not fear strong winds [and] high waves; what [one should] worry about whether or not you're rowing in unison.

Figuratively, this means: However difficult the task, the key to success lies in making collective efforts.

I like to translate this as “Don't sweat the details, just get together and get it done.”

This Chinese philosophy tells of how we continue to learn throughout our lives.

This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”

The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.

See Also:  An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom

萬事皆因果 means “Everything happens for a reason” in Chinese.

The first two characters mean “all things” or “everything.”

The middle character kind of means “in all cases.”

The last two characters create a complex word that can be defined in many ways, such as “karma,” “cause and effect,” “fate,” and “every cause has its effect, as every effect arises from a cause.”

Keep in mind that Chinese grammar is a bit different than English, so trust me that this makes a natural-sounding proverb in Chinese.

It's been said that wisdom comes from good judgment, and good judgment comes from experience, while experience comes from a series of times when you used bad judgment.

經驗是智慧之母 is a Chinese proverb that makes the simplest connection between experience and wisdom.

See Also:  Failure is the Mother of Success | Wisdom | Learn From Wisdom

信唸是在黎明前的黑闇中能感到光明的鳥 is a philosophical poem/quote from Indian Poet and Philosopher, Rabindranath Tagore.

Rabindranath Tagore, 1915

This quote is not sourced, and therefore several variations exist in English. Some suggest the original was in the Bengali language.

This, of course, is the Chinese translation that has the meaning of, “Faith is the bird that feels the light and sings when the dawn is still dark.”

More about Rabindranath Tagore

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

孝 represents filial piety.

Some will define this in more common English as “respect for your parents and ancestors.”

孝 is a subject deeply emphasized by the ancient philosophy and teachings of Confucius.

Some have included this in the list for the Bushido, although generally not considered part of the 7 core virtues of the warrior.

Note: 孝 is not the best of meanings when seen as a single character. Some will read the single-character form to mean “missing my dead ancestors.” However, when written as part of Confucian tenets, or in the two-character word that means filial piety, the meaning is better or read differently (context is important for this character).

We suggest one of our other two-character filial piety entries instead of this one.

孝道 most clearly expresses the Confucian philosophy of filial piety.

Confucius taught that all should be respectful and obedient to their parents. Included in this idea is honoring your ancestors.

The second character is “dao/tao” or “the way” as in Taoism. You can say this title is “The Tao of Filial Piety” or “The Way of Filial Piety.”

See Also:  Confucius

花開花落 is a complete proverb that lightly speaks of the cycle of life, or how things come and go in life.

This is used as a metaphor to suggest that youth is a temporary state that in time will pass.

This can also be used to suggest that fortunes can come and go (everything is temporary).

Note: There are two very similar versions of this proverb. The other uses a word that means wither instead of fall.

花開花謝 is a complete proverb that lightly speaks of the cycle of life, or how things come and go in life.

This is used as a metaphor to suggest that youth is a temporary state, which in time, will pass.

This proverb can be used to suggest that fortunes can come and go (everything is temporary).

Note: There are two very similar versions of this proverb. The other uses a word that means fall instead of wither.

杯水車薪 is a warning against a futile effort.

This proverb literally refers to one who is “trying to put out a burning cart of wood with a cup of water,” or “throw a cup of water on a cartload of wood.” The lesson to be learned is about using the right measure or tool for the job and not wasting your effort if you are inadequately equipped for the task at hand - in other words the postscript should be “go get a bucket or a fire hose.”

五大 is the Japanese title for the five elements.

In Japan, the five elements differ slightly from the original Chinese. Therefore, in Japanese philosophy, you have earth, water, fire, wind, and void (space).

The meaning of the first character is 5, but the second character means great or large. Some translate this as the five majors. 大 is only understood as “elements” when you have 五 in front of it.

In Buddhism, this can be short for 五大明王, or the five great and wise kings.

This proverb can be translated as “Cherish Time as if it was Gold” or “Time is as Valuable as Gold.”

This basically suggests that time is gold, and you should value the time you have (and use it well).

為善最樂 can be translated as “Doing good is the greatest source of happiness” or “doing good deeds brings the greatest joy.”

The origin is not known but is sometimes used in the context of Buddhism. However, this Chinese proverb or philosophy is a relatively mainstream idea of benevolence.

誠 means truth, faith, fidelity, sincerity, trust, and/or confidence.

As a single-character wall scroll, this suggests that you believe “honesty is the best policy,” as your personal philosophy.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Sincerity | Sincere

百尺竿头更进一步 is a proverb that literally translates as: [Even a] one-hundred foot [tall] bamboo [can] progress even one [more] step.

Figuratively, this means: After having achieved a fair degree of success, one should try to do still better.

理念/理唸 means idea, notion, concept, principle, theory, philosophy*, or doctrine in Chinese, Japanese Kanji, and old Korean Hanja.

This word is OK for a wall scroll, although it's more commonly used as an oral/informal word in Asia.

* This is not the title for philosophy but rather is about having a certain philosophy or approach to something.

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.

It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.

In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.

Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.

Sometimes 一動不如一靜 is translated by others as “Look before you leap” but the more accurate and direct translation is the one I used in the title.

While somewhat military in its origin, this proverb can apply to any situation where a decision needs to be made, but perhaps there are still some “unknowns.”

This phrase suggests that in our “action-based” world, sometimes the “smarter move” is “no move at all.”

See Also:  Better to Choose Nothing Rather Than Make a Poor Choice

淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.

This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”

What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.

The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.

See Also:  Serenity

表壯不如里壯 literally translates as: [Better to be] strong inside than [to be] strong outside.

The ancient original meaning was:
[An] able [husband] outside [working to support a family is] not as good as [an] able [wife] inside [working and saving to take care of the family].

The current meaning is:
Inner strength is more important than outward appearance.

寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.

诸葛亮 Zhuge Liang

The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”

The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.

不當和尚不知頭冷 is a Chinese proverb that literally translates as: [One who has] not been a monk [does] not know [the feeling of a] cold head.
I need to explain that a Chinese Buddhist monk always has a shaved head, and thus a cold head in winter.

Figuratively, this means: One cannot know the true meaning of hardship until one has experienced it oneself.

This is an idiom in Chinese, so the figurative meaning is what people perceive when they hear or read this phrase. Just as in English, when someone says, "The grass is always greener," one will think about the idea of jealousy, rather than the quality of one’s lawn.

This proverb is from Sun Tzu's (Sunzi's) Art of War.

It means that if you know and understand the enemy, you also know yourself. Four secondary characters come after this in the Art of War (not included here) which suggests you cannot lose a battle when you follow this philosophy.

In a very literal and somewhat-boring way, this can also be translated as “Estimate correctly one's strength as well as that of one's opponent.”

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

人生是一段旅程 is a proverb that means “Life is a Journey.”

If this matches your philosophy, this might be the perfect Chinese calligraphy for you.

虛己以聽 is a Chinese proverb that means to listen to the ideas of others with an open mind.

兼聽則明偏聽則暗 is an ancient Chinese proverb about getting all the information from all sides so that you truly understand a situation.

Wei Zheng

A man named Wei Zheng lived between 580-643 AD. He was a noble and wise historian and minister in the court of the early Tang Dynasty. The emperor once asked him, “What should an emperor do to understand the real-world situation, and what makes an emperor out-of-touch with reality?”

Wei Zheng replied, “Listen to both sides and you will be enlightened; listen to only one side and you will be left in the dark.”

Then Wei Zheng went on to cite examples of leaders in history that were victorious after heeding both sides of the story, and other leaders that met their doom because they believed one-sided stories which often came from flattering lips.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

活在今天 is not an eastern concept, so it does not translate into a phrase that seems natural on a wall scroll.

However, if this is your philosophy, the characters shown here do capture your idea of living for today or living in the moment. 活在今天 says “Live in today,” and they are grammatically correct in Chinese.

Note: This kind of makes sense in Korean Hanja but the grammar is Chinese, so it’s not that natural in Korean.

武道 is the very common Japanese way to say “Martial Arts.”

武道 is used mostly in Japanese dojos but is also understood in Chinese and Korean.

Some will use this title to mean chivalry (the conduct of a knight) or military art. The way this word is understood would depend on the context in which it is used.

The first character means “force,” “warlike,” or “essence of a warrior.”

The second character means “method,” “path,” and “the way.” It is the same character used to describe/mean the philosophy of Taoism / Daoism.

Some will also translate this as “The Way of the Warrior”; especially in the context of Korean martial arts.

百万买宅千万买邻 is a Chinese proverb that literally translates as:
[It may cost a] million to buy a house, [but] ten million to find [good] neighbors.

Figuratively, this means:
Good neighbors are hard to find.
Good neighbors are even more important than the quality of one's house.

不當和尚不知齋戒苦 literally translates as:
[One who has] not been a monk [does not] know the suffering of [being on a] vegetarian diet.

This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself.

不气不愁活到白头 is a Chinese proverb that means “Without anger or worry, you will have a long life, until after all your hair is white.”

It more literally reads, “Don't get angry or worried [and you will] live [long] till [all your] hair [becomes] white.”

不怕路遠隻怕志短 is a Chinese proverb that literally translates as “Fear not long roads; fear only short ambition,” or “Don't fear that the road is long, only fear that your will/ambition/aspiration is short.”

Figuratively, this means: However difficult the goal is, one can achieve it as long as one is determined to do so.

Others may translate the meaning as “Don't let a lack of willpower stop you from pressing onward in your journey.”

不怕人窮隻怕志短 is a Chinese proverb that literally translates as: It is not poverty that is to be feared; It is low ambition.

Figuratively, this means: It is not poverty but a lack of lofty aspiration that is to be regretted.

不怕慢就怕站 is a Chinese proverb that translates as: Don't worry about being slow; only worry about standing still.

Figuratively, this means: A slow progress holds some promise but to stand still promises failure.

常在河邊走哪能不濕鞋 is an old Chinese proverb that is sometimes compared to the English saying “Shit Happens.”

It's a reflection that there are risks in life, and you should not be surprised when things don't go your way.

A secondary translation might be, “When walking by a river, often one cannot avoid wet shoes.”

溫故知新 is a proverb from Confucius that is used in Chinese, Japanese, and Korean cultures.

It can be translated in several ways:
Coming up with new ideas based on things learned in the past.
Examine things of the past, and obtain new knowledge.
Developing new ideas based on the study of the past.
Gain new insights through restudying old issues.
Understand the present by reviewing the past.
Learning from the past.
Review the old and know the new.
Taking a lesson from the past.
Taking a lesson from the wisdom of the ancients.
Follow the old ways.

The direct translation would be, “By asking old things, know new things.”
The Character meanings breakdown this way:
溫故 = ask old
知新 = know new

Explained: To learn new things that are outside of your experience, you can learn from old things of the past. You can find wisdom in history.

VS.

Note: Japanese use a variant of the first Kanji in modern times.
Therefore if you order this from a Japanese calligrapher, expect the first Kanji to look like 温 instead of 溫.

In addition to 温故知新 as mentioned above, this is sometimes written as 温古知新 in Japan.

不痛不強 is a proverb that is close to our idea of “no pain, no gain” in English. It holds this meaning in the context of working out at the gym etc.

不痛不強 means “no pain, no strength,” meaning that if you don't experience a little pain, you will not gain any strength.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

生活信條 is a Chinese proverb that means “principles of life” or “The personal obligations and rules that you live by.”

For instance, if you were a vegetarian, the act of not eating meat fits into this category.
This could also be translated as a “Way of living.”

入木三分 is a four-character Chinese proverb that translates in English to a strong form of “profound” or “written with a forceful hand.”

But there is much more to the story...

The deep meaning behind this proverb comes from a man named Wan Xizhi, who lived in the third century.

He was a great writer and calligrapher whose writing style influenced generations of other writers and calligraphers.

He once wrote words on a piece of wood to be taken to an engraver.
When the engraver began to carve the characters into the wood, he found that Wang Xizhi's writing had penetrated the wood about 3/8 of an inch.

Thus people believed that his words were so powerful and profound that they caused the ink from his brush to penetrate the wood deeply.

The proverb literally means “penetrated wood three fen” (A fen is an ancient Chinese measurement of a little over 1/8 of an inch or almost 4mm).

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

被雨淋過的人不怕露水 is a Chinese proverb that literally translates as “One who has been drenched by the rain is not afraid of dew drops.”

Figuratively, this means:
One who has gone through hardships is not afraid of (minor)setbacks.

百聞不如一見 is a proverb that means “Better to see something once rather than hear about it one hundred times” or “Telling me about something 100 times is not as good as seeing it once.”

In English, we have the similar proverb of “Seeing is believing” but this has a bit of the “A picture paints a thousand words” meaning too.

Sometimes it's simply more prudent to verify with your own eyes.

Many things have opposite properties. The water you drink can also drown you. Pork may nourish you and keep you alive but under-cook it and it could kill you. Potassium nitrate is often used as a fertilizer to grow the food that sustains us but it's also been used as an explosive to topple buildings and destroy us.

This concept is easily associated with “yin yang” where an element has two opposite properties that are as different as night and day.

This proverb's meaning can be summed up this way: “Anything that can lead you to success may also contain great risks.”

This phrase is known in literary circles by Korean people (scholars or literature). It is therefore also a valid proverb in Korean Hanja, though most Koreans would not be able to make sense of it.

Please note that there is an unwritten rule when the same character appears twice in the same phrase, the calligrapher will alter the appearance so that no two characters are exactly alike in the same piece. This calligraphy has two repeating characters that will be written differently than they appear here.

不眠之夜长久交知人心 literally translates as: [Only one who does] not sleep, learns how long the night is; [Only by] long acquaintance [does one] learn a person ['s true] character.

Basically, this proverb suggests that we really need to experience something intimately and for a long time to really know everything about it.

This can also be translated as “Spending years with someone is the only way to know them.”

Note: Sometimes this proverb is split into just the first or second idea alone (first 5 or last 5 characters only).

以柔克剛 can be translated as “Softness Overcomes Hardness,” “Flexibility Overcomes Power,” “Flexibility Overcomes Strength,” “Overcoming Powerful Strength with Flexibility,” or “Use Softness to Conquer Strength.”

不遺餘力 is a Chinese proverb that can be translated in many ways. Here are some of them: go to any lengths; with all one's might; spare no pain; do one's utmost.

If you feel hard work and holding nothing back is your philosophy, this is the phrase for you.

哲 is a Japanese name that is often romanized as Tetsu.

The meaning of the character can be: philosophy; wise; sage; wise man; philosopher; disciple; sagacity; wisdom; intelligence.

哲 can also be romanized as: Yutaka; Masaru; Hiroshi; Tooru; Tetsuji; Choru; Satoru; Satoshi; Akira; Aki.

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

While perhaps no longer politically correct, this Chinese proverb is a reminder that you must take risks if you want rewards.

不入虎穴焉得虎子 is similar to the English proverb, “Nothing ventured, nothing gained.”

The literal word order of the Chinese is, “If (you) don't enter the tiger's lair/cave, how can (you) get/obtain tiger cubs?.”

酒后吐真言 / 酒後吐真言 is a nice Asian proverb if you know a vintner or wine seller - or wine lover - although the actual meaning might not be exactly what you think or hope.

The literal meaning is that someone drinking wine is more likely to let the truth slip out. It can also be translated as “People speak their true feelings after drinking alcohol.”

It's long believed in many parts of Asia that one can not consciously hold up a facade of lies when getting drunk, and therefore the truth will come out with a few drinks.

I've had the experience where a Korean man would not trust me until I got drunk with him (I was trying to gain access to the black market in North Korea which is tough to do as an untrusted outsider) - so I think this idea is still well-practiced in many Asian countries.

VS

Please note that there are two common ways to write the second character of this phrase. The way it's written will be left up to the mood of the calligrapher, unless you let us know that you have a certain preference.

See Also:  Honesty | Truth

大公無私 is a Chinese proverb that comes from an old story from some time before 476 BC. About a man named Qi Huangyang, who was commissioned by the king to select the best person for a certain job in the Imperial Court.

Qi Huangyang selected his enemy for the job. The king was very confused by the selection, but Qi Huangyang explained that he was asked to find the best person for the job, not necessarily someone that he liked or had a friendship with.

Later, Confucius commented on how unselfish and impartial Qi Huangyang was by saying, “Da Gong Wu Si” which, if you look it up in a Chinese dictionary, is generally translated as “Unselfish” or “Just and Fair.”

If you translate each character, you'd have something like

“Big/Deep Justice Without Self.”

Direct translations like this leave out a lot of what the Chinese characters really say. Use your imagination, and suddenly you realize that “without self” means “without thinking about yourself in the decision” - together, these two words mean “unselfish.” The first two characters serve to drive the point home that we are talking about a concept that is similar to “blind justice.”

One of my Chinese-English dictionaries translates this simply as “just and fair.” So that is the short and simple version.

Note: This can be pronounced in Korean, but it's not a commonly used term.

See Also:  Selflessness | Work Unselfishly for the Common Good | Altruism

This literally translates as: Without having experienced the cold of winter, one cannot appreciate the warmth of spring.

Figuratively, this means: One cannot truly appreciate happiness without having gone through hardship.

There are many contrasts in life. One simply cannot fully know what joy is without having experienced misery, difficulty, and pain. How could you explain “light” if you did not have “darkness” to compare it to?

Embrace hardship, as it makes the good times seem even better.

You can translate this 不经一事不长一智 Chinese proverb in a couple of ways.
The first is: You cannot gain knowledge without practice.
The second, and perhaps more popular way is: Wisdom comes from experience.

It literally means if you are inattentive to your affairs or situations you encounter, you will not gain or grow any wisdom or intellect.

不經一事 means “You can't gain knowledge without practical experience.”

This is the short form (first half) of a longer Chinese proverb. These 4 characters remind you that wisdom only comes from experience.

吃一塹長一智 is a Chinese proverb that means “Fall into a moat, and you will gain wisdom from the experience.”

It really suggests that the failures, troubles, frustrations, and setbacks that you encounter in your life are actually helping you to find wisdom. Some would also translate this proverb as “Learn from your mistakes” or “Learn from your experience.”

If you are studying Chinese, you will recognize the first character as “eat,” but in this case, it means to “experience” (as used in this proverb, it is suggesting that you have fallen into a moat and/or had a hard time crossing it).
Translated character by character, this whole proverb is, “Experience one moat, gain one wisdom/knowledge.”

Note: This can be pronounced in Korean, but it's not a commonly used phrase.

齊心協力 is a Chinese proverb that means “to work with a common purpose,” “to make concerted efforts,” “to pull together,” or “to work as one (or as if with one heart).”

This is the Mawangdui version of Daodejing chapter 54.

This is Wu Chi or Wuji in Chinese characters.

Wu Chi as a philosophy is often associated with Tai Chi (Taiji).