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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ザデプス see styles |
zadepusu ザデプス |
(work) Deepstar Six (film); (wk) Deepstar Six (film) |
シックス see styles |
shikkusu シックス |
(1) six; (2) {music} sixth (interval, chord); (personal name) Siks; Six |
とう利天 see styles |
touiriten / toiriten とういりてん |
(Buddhist term) heaven of the thirty-three; one of the six heavens of the desire realm |
ピカイチ see styles |
pikaichi ピカイチ |
(1) scoring hand in hanafuda with one 20 point flower card and six 1 point flower cards; (2) something (or someone) that stands out above the rest |
ムクドリ see styles |
mukudori ムクドリ |
(1) (kana only) grey starling (Sturnus cineraceus); gray starling; white-cheeked starling; (2) starling (any bird of family Sturnidae); (3) bumpkin; gullible person; (4) sixty-nine (sexual position) |
一丈六像 see styles |
yī zhàng liù xiàng yi1 zhang4 liu4 xiang4 i chang liu hsiang ichijōroku zō |
Sixteen "feet' form, or image, said to be the height of the Buddha's body, or "transformation' body; v. 丈六金身. |
一六勝負 see styles |
ichirokushoubu / ichirokushobu いちろくしょうぶ |
(1) (yoji) gambling on whether the throw of a die will produce a "one" or a "six"; gambling with dice; (2) (yoji) gambling; (3) (yoji) (a) risk; gamble; venture; hazardous attempt |
七上八下 see styles |
qī shàng bā xià qi1 shang4 ba1 xia4 ch`i shang pa hsia chi shang pa hsia |
at sixes and sevens; perturbed state of mind; in a mess |
七十二天 see styles |
qī shí èr tiān qi1 shi2 er4 tian1 ch`i shih erh t`ien chi shih erh tien shichijūni ten |
The seventy-two devas, namely, sixty-nine devas, the lord of Tai Shan, the god of the five roads, and 大吉祥天 Mahāśrī . |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
七處八會 七处八会 see styles |
qī chù bā huì qi1 chu4 ba1 hui4 ch`i ch`u pa hui chi chu pa hui shichisho hachie |
The eight assemblies in seven different places, at which the sixty sections of the 華嚴經 Avataṃsaka-sūtra are said to have been preached; the same sutra in eighty sections is accredited to the 七處九會. 七處平等相 One of the thirty-two signs on the Budda's body—the perfection of feet, hands, shoulders, and head. |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三代実録 see styles |
sandaijitsuroku さんだいじつろく |
(abbreviation) (See 日本三代実録) Sandai Jitsuroku (sixth of the six classical Japanese history texts) |
三十六神 see styles |
sān shí liù shén san1 shi2 liu4 shen2 san shih liu shen sanjūroku shin |
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear. |
三十六計 三十六计 see styles |
sān shí liù jì san1 shi2 liu4 ji4 san shih liu chi sanjuurokkei / sanjurokke さんじゅうろっけい |
The Thirty-Six Stratagems, a Chinese essay used to illustrate a series of stratagems used in politics, war, and in civil interaction; all the possible schemes and stratagems (yoji) (hist) the 36 (ancient Chinese military) strategies (of which the last resort was said to be beating a retreat) |
三密六大 see styles |
sān mì liù dà san1 mi4 liu4 da4 san mi liu ta sanmitsu rokudai |
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition. |
三茶六飯 三茶六饭 see styles |
sān chá liù fàn san1 cha2 liu4 fan4 san ch`a liu fan san cha liu fan |
lit. to offer three kinds of tea and six different dishes; to be extremely considerate towards guests (idiom) |
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. |
三頭六臂 三头六臂 see styles |
sān tóu liù bì san1 tou2 liu4 bi4 san t`ou liu pi san tou liu pi |
lit. to have three heads and six arms (idiom); fig. to possess remarkable abilities; a being of formidable powers |
不共不定 see styles |
bù gòng bù dìng bu4 gong4 bu4 ding4 pu kung pu ting fugu furyō |
One of the six 不定因 indefinite statements of a syllogism, where proposition and example do not agree. |
不動無爲 不动无为 see styles |
bù dòng wú wéi bu4 dong4 wu2 wei2 pu tung wu wei fudō mui |
One of the six 無爲 kinds of inaction, or laissez aIIer, the state of being unmoved by pleasure or pain. |
不如蜜多 see styles |
bù rú mì duō bu4 ru2 mi4 duo1 pu ju mi to Funyomitta |
The twenty-sixth patriarch, said to be Puryamitra (Eitel), son of a king in Southern India, labored in eastern India, d. A. D. 388 by samādhi. |
不定地法 see styles |
bù dìng dì fǎ bu4 ding4 di4 fa3 pu ting ti fa fujōchi hō |
One of the six mental conditions, that of undetermined character, open to any influence good or evil. |
不時解脫 不时解脱 see styles |
bù shí jiě tuō bu4 shi2 jie3 tuo1 pu shih chieh t`o pu shih chieh to fuji gedatsu |
The sixth, or highest of the six types of arhats; the other five groups have to bide their time and opportunity 時解脫 for liberation in samādhi, the sixth can enter immediately. |
不蘭迦葉 不兰迦叶 see styles |
bù lán jiā shě bu4 lan2 jia1 she3 pu lan chia she Fu ran kashō |
Pūraṇa-kāśyapa. 富蘭那迦葉 One of the six heretics, or Tirthyas, opposed to Śākyamuni. |
不非時食 不非时食 see styles |
bù fēi shí shí bu4 fei1 shi2 shi2 pu fei shih shih fuhiji shiki |
Vikāla-bhojanād vairamaṇī (virati); part of the sixth of the ten commandments, i. e. against eating out of regulation hours, v. 不食肉. |
世世生生 see styles |
shì shì shēng shēng shi4 shi4 sheng1 sheng1 shih shih sheng sheng sese shōshō |
Transmigration after transmigration in the six states of mortal existence. |
九十六術 九十六术 see styles |
jiǔ shí liù shù jiu3 shi2 liu4 shu4 chiu shih liu shu kujūrokujutsu |
Also 九十六種外道. Ninety-six classes of non-Buddhists or heretics and their practices, i.e. their six founders and each of them with fifteen schools of disciples; some say 九十五種外道. |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
九聲六調 九声六调 see styles |
jiǔ shēng liù diào jiu3 sheng1 liu4 diao4 chiu sheng liu tiao |
nine tones and six modes (tonal system of Cantonese and other southern languages) |
二十八天 see styles |
èr shí bā tiān er4 shi2 ba1 tian1 erh shih pa t`ien erh shih pa tien nijūhatten |
The twenty-eight heavens, or devalokas: six of the desire-world 欲界, eighteen of the form-world 色界, and four arūpa or formless heavens 無色界. The heavens of the world of form are sixteen according to the 薩婆多部 Sarvāstivāda School, seventeen according to 經部 Sūtra School, and eighteen according to the 上座 Sthavirāḥ. |
二十六日 see styles |
nijuurokunichi / nijurokunichi にじゅうろくにち |
(1) twenty-sixth day of the month; (2) twenty-six days |
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. |
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
五波羅密 五波罗密 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
The five pāramitās (omitting the sixth, wisdom), i. e. dāna, almsgiving: śīla, commandment-keeping; kṣānti, patience (under provocation): vīrya, zeal; and dhyāna, meditation. |
五臓六腑 see styles |
gozouroppu / gozoroppu ごぞうろっぷ |
(1) (yoji) (See 五臓,六腑) the five viscera and the six internal organs; (2) (yoji) inside one's body; in one's heart |
五臟六腑 五脏六腑 see styles |
wǔ zàng liù fǔ wu3 zang4 liu4 fu3 wu tsang liu fu |
five viscera and six bowels (TCM) |
五行六信 see styles |
gogyourokushin / gogyorokushin ごぎょうろくしん |
(See 六信五行) the five pillars of Islam and six articles of faith |
五輪六大 五轮六大 see styles |
wǔ lún liù dà wu3 lun2 liu4 da4 wu lun liu ta gorin rokudai |
The five are the 五大 five elements, to which the sixth 大 is added, i. e. the six elements, earth, water, fire, air and space, and 識 intelligence or mind. |
五道六道 see styles |
wǔ dào liù dào wu3 dao4 liu4 dao4 wu tao liu tao godō rokudō |
There is difference of statement whether there are five or six gati, i. e. ways or destinies; if six, then there is added the asura, a being having functions both good and evil, both deva and demon. |
伐那婆斯 see styles |
fán à pó sī fan2 a4 po2 si1 fan a p`o ssu fan a po ssu Banabashi |
Vanavāsin, one of the sixteen arhats. |
会意文字 see styles |
kaiimoji / kaimoji かいいもじ |
compound ideograph (one of the six kanji classifications); kanji made up of meaningful parts (e.g. "mountain pass" is up + down + mountain) |
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. |
僧伽難提 僧伽难提 see styles |
sēng qien án tí seng1 qien2 an2 ti2 seng qien an t`i seng qien an ti Sōgyanandai |
Saṅghanandi, a prince of Śrāvastī, lived in a cave, was discovered by Rāhulata, became the sixteenth patriarch. |
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. |
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. |
八塊腹肌 八块腹肌 see styles |
bā kuài fù jī ba1 kuai4 fu4 ji1 pa k`uai fu chi pa kuai fu chi |
six pack (abdominal muscles) |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
六つ切り see styles |
mutsugiri むつぎり |
dividing something into six pieces; something divided into six pieces |
六事成就 see styles |
liù shì chéng jiù liu4 shi4 cheng2 jiu4 liu shih ch`eng chiu liu shih cheng chiu rokuji jōjū |
The six things which enable a bodhisattva to keep perfectly the six pāramitās — worshipful offerings, study of the moral duties, pity, zeal in goodness, isolation, delight in the law; these are described as corresponding to the pāramitās seriatim; v. 莊嚴經 12. |
六信五行 see styles |
rokushingogyou / rokushingogyo ろくしんごぎょう |
the six articles of faith and five pillars of Islam |
六分之一 see styles |
liù fēn zhī yī liu4 fen1 zhi1 yi1 liu fen chih i |
one sixth |
六到彼岸 see styles |
liù dào bǐ àn liu4 dao4 bi3 an4 liu tao pi an roku tō higan |
The six things that ferry one to the other shore, i. e. the six pāramitās, v. 六度. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六十四書 六十四书 see styles |
liù shí sì shū liu4 shi2 si4 shu1 liu shih ssu shu rokujūshi sho |
The sixty-four classes of Indian writing or literature, Brahmi, Kharosthi, etc. |
六十四眼 see styles |
liù shí sì yǎn liu4 shi2 si4 yan3 liu shih ssu yen rokujūshi gen |
Eighteen lictors in the avīci hell each with sixty-four eyes. |
六十年代 see styles |
liù shí nián dài liu4 shi2 nian2 dai4 liu shih nien tai |
the sixties; the 1960s |
六合八法 see styles |
liù hé bā fǎ liu4 he2 ba1 fa3 liu ho pa fa |
Liuhe Bafa - "Six Harmonies, Eight Methods" - Martial Art |
六塊腹肌 六块腹肌 see styles |
liù kuài fù jī liu4 kuai4 fu4 ji1 liu k`uai fu chi liu kuai fu chi |
six-pack (abs) |
六大法性 see styles |
liù dà fǎ xìng liu4 da4 fa3 xing4 liu ta fa hsing rokudai hosshō |
The unity in variety of the six elements and their products; ordinary eyes see only the differentiated forms or appearances, the sage or philosopher sees the unity. |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六大煩惱 六大烦恼 see styles |
liù dà fán nǎo liu4 da4 fan2 nao3 liu ta fan nao rokudai bonnō |
The six great kleśa, passions, or distressers: desire, resentment, stupidity, pride, doubt, and false views. |
六字名号 see styles |
rokujimyougou / rokujimyogo ろくじみょうごう |
(See 六字の名号,南無阿弥陀仏・なむあみだぶつ) the six written characters of Buddha's name (used in prayer) |
六字文殊 see styles |
liù zì wén shū liu4 zi4 wen2 shu1 liu tzu wen shu rokuji monju |
The six-word dhāraṇī of Mañjuśrī 闇婆髻駄那麽 (or 闇婆計陀那麽) or 唵縛鷄淡納莫. There are also the esoteric (Shingon) six words connected with the six forms of Guanyin and the 六字法, 六字供, 六字河臨法, and六字護摩 ceremonials, some connected with Mañjuśrī, and all with Guanyin. There are several 六字 dhāraṇīs, e. g. the Ṣaḍakṣara-vidyāmantra. The six words generally associated with Guanyin are 安荼詈般茶詈 (or 安荼隸般茶詈). There is also the six word Lamaistic charm oṃ maṇi padme hūṃ 唵?呢叭 M061971 吽. |
六字真言 see styles |
liù zì zhēn yán liu4 zi4 zhen1 yan2 liu tzu chen yen |
the six-syllable Sanskrit mantra of Avalokiteshvara bodhisattva (i.e. om mani padme hum) |
六年苦行 see styles |
liù nián kǔ xíng liu4 nian2 ku3 xing2 liu nien k`u hsing liu nien ku hsing rokunen kugyō |
The six years of Śākyamuni's austerities before his enlightenment. |
六度果報 六度果报 see styles |
liù dù guǒ bào liu4 du4 guo3 bao4 liu tu kuo pao rokudo kahō |
The reward s stimulated by the six pāramitās are 富 enrichment; 具色 all things, or perfection; 力 power; 壽 long life; 安 peace (or calmness); 辯 discrimination, or powers of exposition of the truth. |
六度無極 六度无极 see styles |
liù dù wú jí liu4 du4 wu2 ji2 liu tu wu chi rokudo mugoku |
The six infinite means of crossing the sea of mortality, i. e. the six pāramitās 六度. |
六方會談 六方会谈 see styles |
liù fāng huì tán liu4 fang1 hui4 tan2 liu fang hui t`an liu fang hui tan |
six-sided talks (on North Korea) |
六方護念 六方护念 see styles |
liù fāng hù niàn liu4 fang1 hu4 nian4 liu fang hu nien rokuhō gonen |
六方證明 (or 六方證誠) The praises of Amitābha proclaimed by the Buddhas of the six directions. |
六日戦争 see styles |
muikasensou / muikasenso むいかせんそう |
(hist) (See 第三次中東戦争) Six-Day War (June 5-10, 1967); Third Arab-Israeli War |
六日戰爭 六日战争 see styles |
liù rì zhàn zhēng liu4 ri4 zhan4 zheng1 liu jih chan cheng |
the Six-Day War of June 1967 between Israel and its Arab neighbors |
六時三昧 六时三昧 see styles |
liù shí sān mèi liu4 shi2 san1 mei4 liu shih san mei rokuji zanmai |
six daily periods of meditation. |
六時不斷 六时不断 see styles |
liù shí bù duàn liu4 shi2 bu4 duan4 liu shih pu tuan rokuji fudan |
six daily periods of unintermitting devotions. |
六時禮讚 六时礼讚 see styles |
liù shí lǐ zàn liu4 shi2 li3 zan4 liu shih li tsan rokuji raisan |
six daily periods of worship of ceremonial. |
六朝時代 六朝时代 see styles |
liù cháo shí dài liu4 chao2 shi2 dai4 liu ch`ao shih tai liu chao shih tai |
the Six Dynasties period (222-589) between Han and Tang |
六根功德 see styles |
liù gēn gōng dé liu4 gen1 gong1 de2 liu ken kung te rokkon kudoku |
The powers of the six senses, i. e. the achievement by purification of their interchange of function. |
六根懺悔 六根忏悔 see styles |
liù gēn chàn huǐ liu4 gen1 chan4 hui3 liu ken ch`an hui liu ken chan hui rokkon sange |
A penitential service over the sins of the six senses. |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六根清浄 see styles |
rokkonshoujou / rokkonshojo ろっこんしょうじょう |
(yoji) {Buddh} purification of the six roots of perception |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
六歳臼歯 see styles |
rokusaikyuushi / rokusaikyushi ろくさいきゅうし |
six-year molar |
六法全書 see styles |
roppouzensho / roppozensho ろっぽうぜんしょ |
(yoji) compendium of laws; statute books; complete book of the Six Codes |
六波羅蜜 六波罗蜜 see styles |
liù pō luó mì liu4 po1 luo2 mi4 liu p`o lo mi liu po lo mi rokuharamitsu; ropparamitsu ろくはらみつ; ろっぱらみつ |
the six virtues (perfections) a Buddha elect practices to attain supreme enlightenment six perfections |
六派哲学 see styles |
roppatetsugaku ろっぱてつがく |
six schools of classical Indian philosophy |
六祖壇経 see styles |
rokusodankyou / rokusodankyo ろくそだんきょう |
{Buddh} Platform Sutra of the Sixth Patriarch; Platform Sutra |
六種外道 六种外道 see styles |
liù zhǒng wài dào liu4 zhong3 wai4 dao4 liu chung wai tao roku shu gedō |
The six kinds of ascetics; also 六種苦行外道; 六術; v. 六行. |
六種正行 六种正行 see styles |
liù zhǒng zhèng xíng liu4 zhong3 zheng4 xing2 liu chung cheng hsing rokushu shōgyō |
The fifth of the 五種正行 q. v. is expanded into six kinds of proper practice: reading and intoning, studying, worshipping, invoking, praising, and making offerings. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六窗一猿 see styles |
liù chuāng yī yuán liu4 chuang1 yi1 yuan2 liu ch`uang i yüan liu chuang i yüan rokusō ichien |
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind. |
六群比丘 see styles |
liù qún bǐ qiū liu4 qun2 bi3 qiu1 liu ch`ün pi ch`iu liu chün pi chiu rokugun biku |
The six common-herd bhikṣus, to whose improper or evil conduct is attributed the laying down of many of the laws by Śākyamuni; also 六衆; different lists of names are given, the generally accepted list indicating Nanda, Upananda, Aśvaka, Punarvasu, Chanda, and Udāyin. Udāyin is probably Kalodayin, a name given in other lists. |
六者会合 see styles |
rokushakaigou / rokushakaigo ろくしゃかいごう |
(ev) six-party talks (regarding the North Korean nuclear weapons program); (ev) six-party talks (regarding the North Korean nuclear weapons program) |
六者協議 see styles |
rokushakyougi / rokushakyogi ろくしゃきょうぎ |
(ev) six-party talks (regarding the North Korean nuclear weapons program); (ev) six-party talks (regarding the North Korean nuclear weapons program) |
六自在王 see styles |
liù zì zài wáng liu4 zi4 zai4 wang2 liu tzu tsai wang roku jizai ō |
The six sovereign rulers, i. e. the six senses, see 六根. |
六般神足 see styles |
liù pán shén zú liu4 pan2 shen2 zu2 liu p`an shen tsu liu pan shen tsu rokuhan jinsoku |
The six supernatural signs; idem 六瑞. |
六解一亡 see styles |
liù jiě yī wáng liu4 jie3 yi1 wang2 liu chieh i wang rokuge ichimō |
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5. |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
六道四聖 六道四圣 see styles |
liù dào sì shèng liu4 dao4 si4 sheng4 liu tao ssu sheng rokudō shishō |
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Six" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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