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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
久士 see styles |
hisashi ひさし |
(given name) Hisashi |
久始 see styles |
hisashi ひさし |
(personal name) Hisashi |
久嶌 see styles |
hisashima ひさしま |
(surname) Hisashima |
久志 see styles |
hisashi ひさし |
(surname, given name) Hisashi |
久敷 see styles |
hisashiki ひさしき |
(surname) Hisashiki |
久斉 see styles |
hisashi ひさし |
(given name) Hisashi |
久林 see styles |
hisabayashi ひさばやし |
(surname) Hisabayashi |
久柴 see styles |
hisashiba ひさしば |
(surname) Hisashiba |
久祉 see styles |
hisashi ひさし |
(given name) Hisashi |
久紫 see styles |
hisashi ひさし |
(female given name) Hisashi |
久繁 see styles |
hisashige ひさしげ |
(surname, given name) Hisashige |
久芝 see styles |
hisashiba ひさしば |
(surname) Hisashiba |
久茂 see styles |
hisashige ひさしげ |
(personal name) Hisashige |
久視 see styles |
hisashi ひさし |
(personal name) Hisashi |
久詞 see styles |
hisashi ひさし |
(personal name) Hisashi |
久詩 see styles |
hisashi ひさし |
(personal name) Hisashi |
久資 see styles |
hisashi ひさし |
(given name) Hisashi |
久重 see styles |
hisashige ひさしげ |
(surname, given name) Hisashige |
乏道 see styles |
fá dào fa2 dao4 fa tao bōdō |
lacking in the right way, shortcoming, poor, —an expression of humility. |
乗廻 see styles |
norimawashi のりまわし |
(place-name) Norimawashi |
乗橋 see styles |
norihashi のりはし |
(surname) Norihashi |
乙姫 see styles |
tsubaki つばき |
(1) younger princess; (2) Princess of the Dragon Palace (from the story of Urashima Taro); Oto-Hime; (female given name) Tsubaki |
乙東 see styles |
otsuhigashi おつひがし |
(place-name) Otsuhigashi |
九儀 九仪 see styles |
jiǔ yí jiu3 yi2 chiu i ku gi |
The nine "Indian" ways of showing respect, according to Xuanzang — asking about welfare; bowing the head; holding high the hands; bowing with folded hands; bending the knee; kneeling; hands and knees on the ground; elbows and knees ditto; the whole body prostrate. |
九司 see styles |
chikashi ちかし |
(personal name) Chikashi |
九地 see styles |
jiǔ dì jiu3 di4 chiu ti kuji くじ |
very low land; (surname) Kuji The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens." |
九石 see styles |
sazarashi さざらし |
(place-name) Sazarashi |
乱り see styles |
midari みだり |
(adjectival noun) (1) (archaism) selfish; with disregard for order or rules; (2) (archaism) reckless; rash; careless; (3) (archaism) loose; bawdy; (4) (archaism) irrational; illogical |
乱橋 see styles |
ranbashi らんばし |
(surname) Ranbashi |
乱立 see styles |
ranritsu らんりつ |
(noun/participle) (1) standing together in a disorderly fashion; standing close around; crowding together; (2) flooding in (applicants, election candidates, etc.) |
乾島 see styles |
kawashima かわしま |
(surname) Kawashima |
乾嶋 see styles |
kawashima かわしま |
(surname) Kawashima |
乾橋 see styles |
inuibashi いぬいばし |
(place-name) Inuibashi |
亀之 see styles |
takashi たかし |
(given name) Takashi |
亀林 see styles |
kamebayashi かめばやし |
(surname) Kamebayashi |
亀梨 see styles |
kamenashi かめなし |
(place-name, surname) Kamenashi |
亀橋 see styles |
kamehashi かめはし |
(surname) Kamehashi |
予洗 see styles |
yosen よせん |
(noun/participle) prewashing |
二假 see styles |
èr jiǎ er4 jia3 erh chia nike |
Two hypotheses in the 唯識論1:— (1) 無體隨情假the non-substantial hypothesis, that there is no substantial entity or individuality, i.e. no 見分 and 相分, no 實我 and 實法, no real subject and object but that all is transient subject and object, but that all is transient emotion; (2) 有體施設假 the factual hypothesis, that there is entity or individuality, subject and object, etc. |
二入 see styles |
èr rù er4 ru4 erh ju futairi ふたいり |
(place-name) Futairi The two ways of entering the truth:— 理入 by conviction intellectually, 行入 by (proving it in) practice. |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二序 see styles |
èr xù er4 xu4 erh hsü nijo |
The two kinds of introductory phrase: (a) the ordinary opening phrase of a sutra— "Thus have I heard"; and (b) specific openings referring to the circumstances in which the sūtra was produced. |
二時 二时 see styles |
èr shí er4 shi2 erh shih niji ふたとき |
(temporal noun) (1) fairly long period of time; (2) (archaism) four-hour period; (temporal noun) two o'clock The two times or periods— morning and evening. Also 迦羅 kāla, a regular or fixed hour for meals, and 三昧耶 samaya, irregular or unfxed hours or times. |
二東 see styles |
futahigashi ふたひがし |
(place-name) Futahigashi |
二林 see styles |
èr lín er4 lin2 erh lin nibayashi にばやし |
Erlin or Erhlin Town in Changhua County 彰化縣|彰化县[Zhang1 hua4 Xian4], Taiwan (surname) Nibayashi |
二柱 see styles |
futabashira ふたばしら |
(surname) Futabashira |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
二橋 see styles |
futabashi ふたばし |
(surname) Futabashi |
二覺 二觉 see styles |
èr jué er4 jue2 erh chüeh nikaku |
The two enlightenments: (1) The 起信論 has two—(a) 本覺 the immanent mind in all things, e.g. "which lighteth every man that cometh into the world", also defined as the 法身 dharmakāya; (b) 始覺 initial enlightenment or beginning of illumination; this initiation leads on to Buddhahood, or full enlightenment. (2) (a) 等覺 The fifty-first stage of a bodhisattva's 行 位 practice; (b) 妙覺 the fifty-second stage, or enlightenment of Buddhahood.(3) (a)自覺 A Buddha's own or natural enlightenment; (b) 覺他 his enlightening of all others. |
二階 二阶 see styles |
èr jiē er4 jie1 erh chieh futahashi ふたはし |
second order; quadratic (math.) second floor; upstairs; (surname) Futahashi |
二鹿 see styles |
futashika ふたしか |
(place-name) Futashika |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五品 see styles |
wǔ pǐn wu3 pin3 wu p`in wu pin gohon |
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others. |
五夢 五梦 see styles |
wǔ mèng wu3 meng4 wu meng itsumu いつむ |
(female given name) Itsumu The five bad dreams of King Ajātaśatru on the night that Buddha entered nirvana— as the moon sank the sun arose from the earth. the stars fell like rain, seven comets appeared, and a great conflagration filling the sky fell on the earth. |
五寶 五宝 see styles |
wǔ bǎo wu3 bao3 wu pao gohou / goho ごほう |
(personal name) Gohou The five precious things, syn. all the precious things. There are several groups, e. g. — gold, silver, pearls, cowries, and rubies; or, coral, crystal, gold, silver, and cowries; or, gold, silver, pearls, coral, and amber; etc. |
五嵐 see styles |
igarashi いがらし |
(surname) Igarashi |
五度 see styles |
wǔ dù wu3 du4 wu tu godo ごど |
five degrees; fifth (basic musical interval, doh to soh) {music} fifth (interval) The five means of transportation over the sea of mortality to salvation; they are the five pāramitās 五波羅蜜— almsgiving, commandment-keeping, patience under provocation, zeal, and meditation. |
五惡 五恶 see styles |
wǔ è wu3 e4 wu o goaku |
The five sins— killing, stealing, adultery, lying, drinking intoxicants. Cf. 五戒. |
五時 五时 see styles |
wǔ shí wu3 shi2 wu shih goji |
(五時教) The five periods or divisions of Śākyamuni's teaching. According to Tiantai they are (1) 華嚴時 the Avataṃsaka or first period in three divisions each of seven days, after his enlightenment, when he preached the content, of this sutra; (2) 鹿苑時 the twelve years of his preaching the Āgamas 阿含 in the Deer Park; (3) 方等時 the eight years of preaching Mahāyāna-cum-Hīnayāna doctrines, the vaipulya period; (4) 般若時 the twenty-two years of his preaching the prajñā or wisdom sutras; (5) 法華涅槃時 the eight years of his preaching the Lotus Sutra and, in a day and a night, the Nirvana Sutra. According to the Nirvana School (now part of the Tiantai) they are (1) 三乘別教 the period when the differentiated teaching began and the distinction of the three vehicles, as represented by the 四諦 Four Noble Truths for śrāvakas, the 十二因緣 Twelve Nidānas for pratyekabuddhas, and the 六度 Six Pāramitās for bodhisattvas; (2) 三乘通教 the teaching common to all three vehicles, as seen in the 般若經; (3) 抑揚教 the teaching of the 維摩經, the 思益梵天所問經, and other sutras olling the bodhisattva teaching at the expense of that for śrāvakas; (4) 同歸教 the common objective teaching calling all three vehicles, through the Lotus, to union in the one vehicle; (5) 常住教 the teaehmg of eternal life i. e. the revelation through the Nirvana sutra of the eternity of Buddhahood; these five are also called 有相; 無相; 抑揚; 曾三歸—; and 圓常. According to 劉虬 Liu Chiu of the 晉 Chin dynasty, the teaching is divided into 頓 immediate and 漸 gradual attainment, the latter having five divisions called 五時教 similar to those of the Tiantai group. According to 法寶 Fabao of the Tang dynasty the five are (1) 小乘; (2) 般着 or 大乘; (3) 深密 or 三乘; (4) 法華 or 一乘; (5) 涅槃 or 佛性教. |
五橋 see styles |
itsuhashi いつはし |
(place-name) Itsuhashi |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五畿 see styles |
goki ごき |
(abbreviation) (See 五畿内) the Five Home Provinces (Yamato, Yamashiro, Settsu, Kawachi, and Izumi) |
五翳 see styles |
wǔ yì wu3 yi4 wu i go ei |
The five films, or interceptors of the light of sun and moon— smoke, cloud dust, fog, and the hands of asuras. |
五蓋 五盖 see styles |
wǔ gài wu3 gai4 wu kai gogai |
The five covers, i. e. mental and moral hindrances— desire, anger, drowsiness, excitability, doubt. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
五音 see styles |
wǔ yīn wu3 yin1 wu yin itsune いつね |
five notes of pentatonic scale, roughly do, re, mi, sol, la; five classes of initial consonants of Chinese phonetics, namely: 喉音[hou2 yin1], 牙音[ya2 yin1], 舌音[she2 yin1], 齒音|齿音[chi3 yin1], 唇音[chun2 yin1] pentatonic scale; (female given name) Itsune The five musical tones, or pentatonic scale— do, re, mi, sol, la; also 五聲; 五調子. |
井嵐 see styles |
iarashi いあらし |
(surname) Iarashi |
井指 see styles |
isashi いさし |
(surname) Isashi |
井林 see styles |
ibayashi いばやし |
(surname) Ibayashi |
井桁 see styles |
ikou / iko いこう |
(1) well curb consisting of wooden beams crossed at the ends; (2) pattern resembling the symbol #; parallel crosses; (3) (See 番号記号) number sign; hash; (surname) Ikou |
井樫 see styles |
igashi いがし |
(surname) Igashi |
井橋 see styles |
ibashi いばし |
(surname) Ibashi |
井號 井号 see styles |
jǐng hào jing3 hao4 ching hao |
number sign # (punctuation); hash symbol; pound sign |
井足 see styles |
iashi いあし |
(surname) Iashi |
些子 see styles |
xiē zǐ xie1 zi3 hsieh tzu shashi |
a few |
些少 see styles |
sashou / sasho さしょう |
(adj-na,n,adj-no) trifling; little; few; slight |
亜州 see styles |
ashuu / ashu あしゅう |
(dated) Asia; (given name) Ashuu |
亜晶 see styles |
ashou / asho あしょう |
(female given name) Ashou |
亜種 see styles |
ashu あしゅ |
(n,n-suf) subspecies |
交人 see styles |
mashito ましと |
(place-name) Mashito |
交蘆 交芦 see styles |
jiāo lú jiao1 lu2 chiao lu kyōro |
束蘆 A tripod of three rushes or canes— an illustration of the mutuality of cause and effect, each cane depending on the other at the point of intersection. |
享嗣 see styles |
takashi たかし |
(given name) Takashi |
享士 see styles |
takashi たかし |
(personal name) Takashi |
享繁 see styles |
takashige たかしげ |
(personal name) Takashige |
京形 see styles |
kyougata / kyogata きょうがた |
(archaism) style that is fashionable in the capital |
京林 see styles |
kyoubayashi / kyobayashi きょうばやし |
(surname) Kyōbayashi |
京橋 see styles |
kiyoubashi / kiyobashi きようばし |
(surname) Kiyoubashi |
亮出 see styles |
liàng chū liang4 chu1 liang ch`u liang chu |
to suddenly reveal; to flash (one's ID, a banknote etc) |
人刺 see styles |
jinsashi じんさし |
human meat (for human consumption) |
人柱 see styles |
hitobashira ひとばしら |
human pillar; human sacrifice |
人橋 see styles |
hitobashi ひとばし |
(place-name) Hitobashi |
人足 see styles |
hitoashi ひとあし |
(1) pedestrian traffic; (2) (儿, as in 児) (See 人繞) kanji "legs radical" (radical 10) |
人頭 人头 see styles |
rén tóu ren2 tou2 jen t`ou jen tou hitogashira ひとがしら |
person; number of people; (per) capita; (a person's) head; (Tw) person whose identity is used by sb else (e.g. to create a bogus account) (1) skull; cranium; (2) (See 人屋根) kanji "person" radical at top; (place-name) Hitogashira |
仁志 see styles |
masashi まさし |
(given name) Masashi |
仁林 see styles |
nibayashi にばやし |
(surname) Nibayashi |
今い see styles |
imai; imai いまい; イマい |
(adjective) (slang) (obsolete) (See ナウい) current; hip; trendy; fashionable; stylish |
今下 see styles |
imashita いました |
(surname) Imashita |
今塩 see styles |
imashio いましお |
(surname) Imashio |
今嶌 see styles |
imashima いましま |
(surname) Imashima |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ash" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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