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<12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
六分 see styles |
rokubu ろくぶ |
six minutes; (place-name) Rokubu |
六劍 六剑 see styles |
liù jiàn liu4 jian4 liu chien rokken |
六箭 The six swords (or arrows), i. e. the six senses, v. 六塵, which are defined as the qualities of sight, sound, smell, taste, touch, and mind. |
六十 see styles |
liù shí liu4 shi2 liu shih rokujuu / rokuju ろくじゅう |
sixty; 60 sixty; (given name) Rokujuu ṣaṣṭi, sixty. |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六卿 see styles |
rikukei; rikkei / rikuke; rikke りくけい; りっけい |
(hist) (See 六官) six ministers (of the six Zhou dynasty Chinese ministries) |
六受 see styles |
liù shòu liu4 shou4 liu shou rokuju |
The six vedanas, i. e. receptions, or sensations from the 六根 six organs. Also 六作. |
六合 see styles |
liù hé liu4 he2 liu ho rokugou / rokugo ろくごう |
the six directions (north, south, east, west, up, down); the whole country; the universe; everything under the sun the universe; the cosmos; (place-name) Rokugou six combinations |
六味 see styles |
liù wèi liu4 wei4 liu wei rokumi ろくみ |
(1) six flavors (bitter, sour, sweet, salty, spicy, light); six palates; six tastes; (2) (abbreviation) (See 六味丸) rokumi-gan (patent medicine) The six tastes, or flavors — bitter, sour, sweet, acrid, salt, and insipid. |
六喩 see styles |
liù yù liu4 yu4 liu yü rokuyu ろくゆ |
(personal name) Rokuyu The six illustrations of unreality Diamond Sutra: a dream, a phantasm, a bubble, a shadow, dew, and lightning. Also 六如. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六国 see styles |
rikkoku; rokkoku; rikukoku りっこく; ろっこく; りくこく |
(1) (hist) (See 戦国時代・2) the Six Kingdoms (of China's Warring States period: Qi, Chu, Yan, Han, Wei and Zhao); (2) (See 香道・こうどう,真南蛮,真那伽,佐曾羅,寸門多羅,伽羅・2) the six tree-derived incense varieties used in kōdō ceremonies |
六地 see styles |
liù dì liu4 di4 liu ti rokuchi |
Six bodhisattvas in the Dizang group of the garbhadhātu, each controlling one of the 六道 or ways of sentient existence. They deal with rebirth in the hells, as hungry ghosts, animals, asuras, men, and devas. |
六垢 see styles |
liù gòu liu4 gou4 liu kou rokku |
(六垢法) Six things that defile: 誑 exaggeration, 謟 flattery, 憍 arrogance, 惱 vexation, 恨 hatred, 害 malice. |
六塵 六尘 see styles |
liù chén liu4 chen2 liu ch`en liu chen rokujin |
The six guṇas, qualities produced by the objects and organs of sense, i. e. sight, sound, smell, taste, touch, and idea; the organs are the 六根, 六入, 六處, and the perceptions or discernments the 六識; cf. 六境. Dust 塵 is dirt, and these six qualities are therefore the cause of all impurity. Yet 六塵說法 the Buddha made use of them to preach his law. |
六境 see styles |
liù jìng liu4 jing4 liu ching rokkyou / rokkyo ろっきょう |
{Buddh} six objective fields of the senses (shape and colour, sound, scent, flavour, physical feeling, and mental presentation) The six fields of the senses, i. e. the objective fields of sight, sound, smell, taste, touch, and idea (or thought); rūpa, form and color, is the field of vision; sound, of hearing; scent, of smelling; the five flavors, of tasting; physical feeling, of touch; and mental presentation, of discernment; cf. 六入; 六處 and next. |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六天 see styles |
liù tiān liu4 tian1 liu t`ien liu tien rokuten ろくてん |
(place-name) Rokuten The six devalokas, i. e. the heavens with sense organs above Sumeru, between the brahmalokas and the earth, i. e. 四王天; 忉利天; 夜摩天; 兜率天; 樂變化天; and 他化自在天. The sixth is the heaven of Mara, v. 六欲天. |
六夷 see styles |
liù yí liu4 yi2 liu i roku i |
The six pārājikas, v. 波羅夷. |
六如 see styles |
liù rú liu4 ru2 liu ju rokunyo |
The six 'likes' or comparisons, like a dream, a phantasm, a bubble, a shadow, dew, and lightning, v. 六喩. |
六妄 see styles |
liù wàng liu4 wang4 liu wang rokumō |
The six misleaders, i. e. the six senses. |
六字 see styles |
liù zì liu4 zi4 liu tzu mutsuji むつじ |
(given name) Mutsuji The six words or syllables, 南無阿彌陀佛 Namo Amitābha. |
六宗 see styles |
liù zōng liu4 zong1 liu tsung rokumune ろくむね |
(surname) Rokumune The six schools, i. e. 三論宗; 法相宗; 華嚴宗; 律宗; 成實宗, and 倶舍宗 q. v.; the last two are styled Hīnayāna schools. Mahāyāna in Japan puts in place of them 天台宗 and 眞言宗 Tendai and Shingon. |
六官 see styles |
rikukan; rikkan; rokkan りくかん; りっかん; ろっかん |
(hist) six ministries (of Zhou dynasty China) |
六家 see styles |
liù jiā liu4 jia1 liu chia rokke ろっけ |
Six schools of pre-Han philosophy, as analyzed by 司馬談|司马谈[Si1 ma3 Tan2] (儒家[Ru2 jia1], 道家[Dao4 jia1], 陰陽|阴阳[yin1 yang2], 法家[Fa3 jia1], 名家[Ming2 jia1], and 墨家[Mo4 jia1]) (place-name) Rokke |
六尺 see styles |
rokushaku ろくしゃく |
(1) six feet; (2) (abbreviation) traditional Japanese G-string for men; (3) palanquin bearer |
六師 六师 see styles |
liù shī liu4 shi1 liu shih rokushi |
The six tīrthikas or heterodox teachers— Pūraṇa-Kāśyapa, Maskarin, Sañjayin, Ajita-keśakambala, Kakuda-Kātyāyana, and Nirgrantha; see 外道. |
六府 see styles |
roppu ろっぷ |
the six internal organs (large intestine, small intestine, gallbladder, stomach, san jiao, urinary bladder) |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六德 see styles |
liù dé liu4 de2 liu te rokutoku |
The six characteristics of a bhagavat, which is one of a Buddha's titles: sovereign, glorious, majestic, famous, propitious, honored. |
六念 see styles |
liù niàn liu4 nian4 liu nien rokunen |
(六念法) The six thoughts to dwell upon: Buddha, the Law, the Order, the commands, almsgiving, and heaven with its prospective joys. |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六感 see styles |
rokkan ろっかん |
the six senses |
六慧 see styles |
liù huì liu4 hui4 liu hui rokue |
The six kinds of wisdom. Each is allotted seriatim to one of the six positions 六位 q. v. (1) 聞慧 the wisdom of hearing and apprehending the truth of the middle way is associated with the 十住; (2) 思慧 of thought with the 十行; (3) 修慧 of observance with the 十廻向; (4) 無相慧 of either extreme, or the mean, with the 十地; (5) 照寂慧 of understanding of nirvana with 等覺慧; (6) 寂照慧 of making nirvana illuminate all beings associated with 佛果 Buddha-fruition. They are a 別教 Differentiated School series and all are associated with 中道 the school of the 中 or middle way. |
六方 see styles |
liù fāng liu4 fang1 liu fang roppou / roppo ろっぽう |
hexagonal (1) the six directions (north, south, east, west, up, and down); (prefix) (2) hexagonal; (place-name) Roppou The six directions— E. W. N. S. above and below. |
六日 see styles |
mutsuhi むつひ |
(out-dated or obsolete kana usage) (1) sixth day of the month; (2) six days; (1) sixth day of the month; (2) six days; (female given name) Mutsuhi |
六時 六时 see styles |
liù shí liu4 shi2 liu shih rokuji ろくじ |
(1) six o'clock; (2) (Buddhist term) six periods of a day (morning, midday, afternoon, evening, midnight, late night) The six 'hours' or periods in a day, three for night and three for day, i. e. morning noon, evening; night, midnight, and dawn. Also, the six divisions of the year, two each of spring, summer, and winter. |
六曜 see styles |
rokuyou / rokuyo ろくよう |
(See 先勝・せんしょう・2,友引・ともびき,先負・せんぶ,仏滅・ぶつめつ・2,大安・たいあん,赤口・しゃっこう) Japanese calendar's six labels, indicating how auspicious each day is |
六書 六书 see styles |
liù shū liu4 shu1 liu shu rikusho; rokusho りくしょ; ろくしょ |
Six Methods of forming Chinese characters, according to Han dictionary Shuowen 說文|说文 - namely, two primary methods: 象形 (pictogram), 指事 (ideogram), two compound methods: 會意|会意 (combined ideogram), 形聲|形声 (ideogram plus phonetic), and two transfer methods: 假借 (loan), 轉注|转注 (transfer) (1) (See 象形,指事,会意,形声,転注,仮借・3) the six classes of Chinese characters; (2) (See 六体) the six historical styles of writing Chinese characters; (3) (ろくしょ only) Hexateuch (first six books of the Hebrew Bible) |
六朝 see styles |
liù cháo liu4 chao2 liu ch`ao liu chao rikuchou; rokuchou / rikucho; rokucho りくちょう; ろくちょう |
Six Dynasties (220-589) (1) (hist) Six Dynasties (of China: Eastern Wu, Eastern Jin, Song, Qi, Liang, Chen); (2) calligraphic style of the Six Dynasties period |
六本 see styles |
rokumoto ろくもと |
six (long cylindrical things); (surname) Rokumoto |
六根 see styles |
liù gēn liu4 gen1 liu ken rokkon ろっこん |
{Buddh} six sense organs (eyes, ears, nose, tongue, body, and mind); (surname) Rokkon The six indriyas or sense-organs: eye, ear, nose, tongue, body, and mind. See also 六入, 六境, 六塵, and 六處. |
六欲 see styles |
liù yù liu4 yu4 liu yü rokuyoku |
The six sexual attractions arising from color; form; carriage; voice (or speech); softness (or smoothness); and features. |
六段 see styles |
rokudan ろくだん |
More info & calligraphy: Roku-Dan / 6th Degree Black Belt |
六気 see styles |
rokki; rikki; rikuki ろっき; りっき; りくき |
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate) |
六法 see styles |
liù fǎ liu4 fa3 liu fa roppou / roppo ろっぽう |
(1) six codes (constitution, civil code, criminal code, commercial code, code of civil procedure, code of criminal procedure); (2) (abbreviation) (See 六法全書) Compendium of Laws is also a term for 六法念. |
六波 see styles |
liù bō liu4 bo1 liu po rokuha |
The six pāramitās, v. 波羅密. |
六淫 see styles |
liù yín liu4 yin2 liu yin rokuin ろくいん |
(TCM) six excesses causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] six external causes of illness in traditional Chinese medicine (wind, cold, fire-heat, dampness, dryness, heat of summer) |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六瑞 see styles |
liù ruì liu4 rui4 liu jui roku sui |
The six auspicious indications attributed to the Buddha as a preliminary to his delivery of the Lotus Sutra, see 法華經, 序品: (1) his opening address on the infinite; (2) his samādhi; (3) the rain of flowers; (4) the earthquake; (5) the delight of the beholders; (6) the Buddha-ray. |
六界 see styles |
liù jiè liu4 jie4 liu chieh rokkai |
The six elements: earth, water, fire, air (or wind), space, and mind; idem 六大. |
六畜 see styles |
liù chù liu4 chu4 liu ch`u liu chu rokuchiku |
six domestic animals, namely: pig, cow, sheep, horse, chicken and dog The six animals likened to the six organs 六根, v. 六衆生. |
六白 see styles |
rokubaku ろくばく |
(See 九星) sixth of nine traditional astrological signs (corresponding to Venus and north-west); (place-name) Rokubaku |
六百 see styles |
muo むお |
six hundred; (surname) Muo |
六相 see styles |
liù xiàng liu4 xiang4 liu hsiang rokusō |
The six characteristics found in everything— hole and parts, unity and diversity, entirety and (its) fractions. |
六祖 see styles |
liù zǔ liu4 zu3 liu tsu rokuso |
The six patriarchs of the Ch'an (Zen) school 禪宗, who passed down robe and begging bowl in succession i. e. Bodhidharma, Huike, Sengcan, Daoxin, Hongren, and Huineng 達摩, 慧可, 僧璨, 道信, 弘忍, and 慧能. |
六神 see styles |
liù shén liu4 shen2 liu shen |
the six spirits that rule the vital organs (heart 心[xin1], lungs 肺[fei4], liver 肝[gan1], kidneys 腎|肾[shen4], spleen 脾[pi2] and gall bladder 膽|胆[dan3]) |
六種 六种 see styles |
liù zhǒng liu4 zhong3 liu chung mukusa むくさ |
six kinds; (place-name) Mukusa six kinds |
六箭 see styles |
liù jiàn liu4 jian4 liu chien rokusen |
The six arrows, i. e. the six senses; v. 六塵. |
六結 六结 see styles |
liù jié liu4 jie2 liu chieh rokketsu |
A cloth or cord tied in six consecutive double loops and knots. The cloth represents the fundamental unity, the knots the apparent diversity. v. 楞伽經 5. |
六經 六经 see styles |
liù jīng liu4 jing1 liu ching roku kyō |
Six Classics, namely: Book of Songs 詩經|诗经[Shi1 jing1], Book of History 尚書|尚书[Shang4 shu1], Book of Rites 儀禮|仪礼[Yi2 li3], the lost Book of Music 樂經|乐经[Yue4 jing1], Book of Changes 易經|易经[Yi4 jing1], Spring and Autumn Annals 春秋[Chun1 qiu1] six scriptures |
六義 see styles |
rokugi ろくぎ |
(1) six forms of the Shi Jing (genre: folk song, festal song, hymn; style: narrative, explicit comparison, implicit comparison); (2) six forms of waka (allegorical, enumerative, metaphorical, allusive, plain, congratulatory); (3) six principles of calligraphy; (4) (See 六書・1) six classes of kanji characters; (given name) Rokugi |
六腑 see styles |
liù fǔ liu4 fu3 liu fu roppu ろっぷ |
(TCM) the six hollow organs: gallbladder 膽|胆[dan3], stomach 胃[wei4], large intestine 大腸|大肠[da4chang2], small intestine 小腸|小肠[xiao3chang2], triple heater 三焦[san1jiao1], bladder 膀胱[pang2guang1] the six internal organs (large intestine, small intestine, gallbladder, stomach, san jiao, urinary bladder) |
六舟 see styles |
liù zhōu liu4 zhou1 liu chou rokushū |
The six boats, i. e. the six pāramitās 六度 for ferrying to the bank beyond mortality. |
六蔽 see styles |
liù bì liu4 bi4 liu pi rokuhei |
The six sins that smother the six pāramitās: grudging, commandment-breaking, anger, family attachment, confused thoughts, and stupid ignorance. |
六藝 六艺 see styles |
liù yì liu4 yi4 liu i |
the Confucian Six Arts, namely: rites or etiquette 禮|礼[li3] (禮儀|礼仪[li3 yi2]), music 樂|乐[yue3] (音樂|音乐[yin1 yue4]), archery 射[she4] (射箭[she4 jian4]), charioteering 御[yu4] (駕車|驾车[jia4 che1]), calligraphy or literacy 書|书[shu1] (識字|识字[shi2 zi4]), mathematics or reckoning 數|数[shu4] (計算|计算[ji4 suan4]); another name for the Six Classics 六經|六经[Liu4 jing1] |
六處 六处 see styles |
liù chù liu4 chu4 liu ch`u liu chu rokusho |
ṣaḍāyatana. The six places, or abodes of perception or sensation, one of the nidānas, see 十二因緣; they are the 六根 or six organs of sense, but the term is also used for the 六入 and 六境 q. v.; also 六塵. |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
六衰 see styles |
liù shuāi liu4 shuai1 liu shuai rokusui |
The six ruiners, i. e. the attractions of the six senses, idem 六塵, 六賊 q. v. |
六裁 see styles |
liù cái liu4 cai2 liu ts`ai liu tsai roku sai |
The six decisions, i. e. the concepts formed through the mental contact of the six senses; later called 六觸. |
六親 六亲 see styles |
liù qīn liu4 qin1 liu ch`in liu chin rokushin ろくしん |
six close relatives, namely: father 父[fu4], mother 母[mu3], older brothers 兄[xiong1], younger brothers 弟[di4], wife 妻[qi1], male children 子[zi3]; one's kin the six blood relations The six immediate relations— father and mother, wife and child, elder and younger brothers. |
六論 六论 see styles |
liù lùn liu4 lun4 liu lun roku ron |
The six 外道論 vedāṇgas, works which are 'regarded as auxiliary to and even in some sense as part of the Veda, their object being to secure the proper pronunciation and correctness of the text and the right employment of the Mantras of sacrifice as taught in the Brāhmaṇas '. M. W. They are spoken of together as the 四皮陀六論 four Vedas and six śāstras, and the six are Sikṣā, Chandas, Vyākarana, Nirukta, Jyotiṣa, and Kalpa. |
六諦 六谛 see styles |
liù dì liu4 di4 liu ti rokutai |
The six logical categories of the Vaiśeṣika philosophy: dravya, substance; guṇa, quality; karman, motion or activity; sāmānya, generality; viśeṣa, particularity; samavāya, inherence: Keith, Logic, 179. Eitel has 'substance, quality, action, existence, the unum et diversum, and the aggregate'. |
六識 六识 see styles |
liù shì liu4 shi4 liu shih rokushiki ろくしき |
{Buddh} six consciousnesses (i.e. functions of the six sense organs: seeing, hearing, smelling, tasting, touching, and reasoning) six consciousnesses |
六譬 see styles |
liù pì liu4 pi4 liu p`i liu pi roppi |
The six metaphors, v. 六衆生. |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
六趣 see styles |
liù qù liu4 qu4 liu ch`ü liu chü rokushu |
The six directions of reincarnation, also 六道: (1) 地獄趣 naraka-gati, or that of the hells; (2) 餓鬼趣 preta-gati, of hungry ghosts; (3) 畜生趣 tiryagyoni-gati, of animals; (4) 阿修羅趣 asura-gati, of malevolent nature spirits; (5 ) 人趣 manuṣya-gati, of human existence; (6) 天趣 deva-gati, of deva existence. The 六趣輪廻經 is attributed to Aśvaghoṣa. |
六輝 see styles |
rokki ろっき |
(See 六曜) Japanese calendar's six labels, indicating how auspicious each day is |
六輪 六轮 see styles |
liù lún liu4 lun2 liu lun rokuwa ろくわ |
(place-name) Rokuwa The six kinds of cakravartī, or wheel-kings, each allotted to one of the 六位; the iron-wheel king to the 十信位, copper 十住, silver 十行, gold 十廻向, crystal 十地, and pearl 等覺. |
六通 see styles |
liù tōng liu4 tong1 liu t`ung liu tung rokutsū |
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities. |
六道 see styles |
liù dào liu4 dao4 liu tao rokudou / rokudo ろくどう |
{Buddh} the six realms (Deva realm, Asura realm, Human realm, Animal realm, Hungry Ghost realm, Naraka realm); (place-name) Rokudō The six ways or conditions of sentient existence; v. 六趣; the three higher are the 上三途, the three lower 下三途. |
六邪 see styles |
liù xié liu4 xie2 liu hsieh |
(TCM) six unhealthy influences causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] |
六部 see styles |
rokube ろくべ |
(1) six copies; (2) (abbreviation) (See 六十六部) Buddhist pilgrim (carrying 66 copies of the Lotus Sutra to be left at sites across Japan); (surname) Rokube |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
六韜 六韬 see styles |
liù tāo liu4 tao1 liu t`ao liu tao |
“Six Secret Strategic Teachings”, one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1], attributed to Jiang Ziya 姜子牙[Jiang1 Zi3 ya2] |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
典座 see styles |
diǎn zuò dian3 zuo4 tien tso tenza; tenzo てんざ; てんぞ |
{Buddh} (See 六知事) one of the six administrators of a Zen temple (in charge of food and other matters) The verger who indicates the order of sitting, etc. |
前涼 前凉 see styles |
qián liáng qian2 liang2 ch`ien liang chien liang |
Former Liang, one of the Sixteen Kingdoms (314-376) |
前燕 see styles |
qián yān qian2 yan1 ch`ien yen chien yen |
Former Yan of the Sixteen Kingdoms (337-370) |
前秦 see styles |
qián qín qian2 qin2 ch`ien ch`in chien chin Zen Shin |
Former Qin of the Sixteen Kingdoms (351-395) the former Qín |
前趙 前赵 see styles |
qián zhào qian2 zhao4 ch`ien chao chien chao |
Former Zhao of the Sixteen Kingdoms (304-329) |
副司 see styles |
fukushi ふくし |
one of the six administrators of a Zen temple (in charge of accounting); (given name) Fukushi |
副寺 see styles |
fù sì fu4 si4 fu ssu fukuji ふうす |
one of the six administrators of a Zen temple (in charge of accounting) assistant comptroller |
劉淵 刘渊 see styles |
liú yuān liu2 yuan1 liu yüan ryuuen / ryuen りゅうえん |
Liu Yuan (c. 251-310), warlord at the end of the Western Jin dynasty 西晉|西晋[Xi1 Jin4], founder of Cheng Han of the Sixteen Kingdoms 成漢|成汉[Cheng2 Han4] (304-347) (personal name) Ryūen |
劍山 剑山 see styles |
jiàn shān jian4 shan1 chien shan kensan |
劍樹地獄 Asipattra. The hill of swords, or sword-leaf trees hell, one of the sixteen hells; also called 刀刃路. |
北涼 北凉 see styles |
běi liáng bei3 liang2 pei liang |
Northern Liang of the Sixteen Kingdoms (398-439) |
北燕 see styles |
běi yān bei3 yan1 pei yen |
Northern Yan of the Sixteen Kingdoms (409-436) |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十六 see styles |
shí liù shi2 liu4 shih liu tomu とむ |
sixteen; 16 16; sixteen; (given name) Tomu ṣoḍaśa Sixteen is the esoteric (Shingon) perfect number, just as ten is the perfect number in the Huayan sūtra and generally, see 大日經疏 5. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Six" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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